Waiting Beyond Death

During this Season of Hope, we are studying texts related to the Advent, or coming of the fulfillment of God’s promises in the Messiah. Just like ancient Israel had to wait for his coming, we too wait for his second coming.

Isaiah 40 makes reference to this time of waiting.

6 A voice says, “Cry out.” 
And I said, “What shall I cry?” 
“All people are like grass, 
and all their faithfulness is like the flowers of the field. 
7 The grass withers and the flowers fall, 
because the breath of the Lord blows on them. 
Surely the people are grass. 
8 The grass withers and the flowers fall, 
but the word of our God endures forever.”

Isaiah 40:6–8 NIV

In these verses we have a heavenly voice (the speaker is unclear, perhaps Yahweh, an angel, or some other heavenly being) telling Isaiah that humans are like grass and their works like flowers. What the voice is reminding us is that grass and flowers are only around for a season before they wither and fade away. They do not last forever. But the word of God does indeed last forever.

Let’s put this in the context of Israel coming out of exile. They have been away from their homes for a generation, and there is this promise of return. God will make the path easy, he will restore Jerusalem, he will keep his promises. His word will not fail! But humans don’t live forever. We all die. God’s promises, however, do not die.

Isaiah is trying to remind us that we may wait for God to fulfill his promises, and they may not be fully fulfilled in our lifetime before we “wither.” Isaiah wants us to remember that our waiting does not negate God’s promises. Even if we never see them fulfilled, we can rest assured that they will be fulfilled because God’s word endures forever.

Centuries after this text was written, one would come as “a voice of one calling: In the wilderness prepare the way for the LORD.” (Isa. 40:3, Mark 1:3). Mark, as well as the other Gospel writers, want us to realize that God kept this promise fully in the ministry of John the Baptist, “and the glory of the LORD” was revealed in the Advent of Jesus (Isa. 40:5).

Though Isaiah’s words to exiled Israel were not fully realized in their lifetime, God fulfilled his promise through the Advent of Jesus. And though God’s kingdom has not fully come, we can rest assured that God will fulfill his promises through the Advent of Jesus.

Sermon text for 12/8/19: Isaiah 40:1-11; Mark 1:1-4 

Awaiting The Promised Messiah

Our faith heritage in the churches of Christ has often shied away from the season of Advent as being “unauthorized in Scripture.” However, the word “advent” simply means “coming.” The OT is full of hope in expectant waiting for the coming Messiah, the only one who could set the world aright.The NT is also full of the same hope as the church expectantly awaits Christ’s return. Advent is a season of expectant waiting for the return of Jesus at the Second Coming. We look forward to Christ’s return through the lens of those who waited for his first coming. 

“‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.”

Jeremiah 33:14 NIV

This week we turn our attention to Jeremiah 33 and Mark 8, and the promise of the Messiah. God had promised in the Garden that a descendant of Eve would eventually crush the head of the serpent, and in doing so the human would be struck (Gen. 3:15). God promised to Abraham “through your offspring all nations on earth will be blessed” (Gen. 22:18). God promised through Moses that he would “raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.” (Deut. 18:15). 

This promise from God had been a long time in coming. Centuries of waiting for the one who would defeat evil, bless all nations, be the voice of God that we listen to, and many other prophecies, came at the perfect time, but for humans, the wait seemed endless.

And when the Messiah came, the majority of the people were not prepared.

As Israel and Judah awaited the fulfillment of God’s promise, we also wait for the fulfillment of the second coming of the Messiah Jesus. Many of us have forgotten that we are called to watch, to listen, and to open our hearts in expectant preparation for his coming (Matt. 25:1-13). 

We are called to listen to his Word. We look for signs of his presence in this world…a light in the darkness, a voice in the silence, and a stirring deep within us. We’re good at singing worship songs that reiterate these things, but do we truly expectantly wait and prepare for his return?

All of the Gospel writers want us to realize that the life of Jesus was the fulfillment of promises of old (Mt. 1:22-23; Mk. 1:1-4; Lk. 4:17-21; Jn. 1:45; etc.) and the renewal of promises yet to come (Isa. 65:17; Mt. 14:37; Lk. 12:40; Mk. 13:35; Jn. 14:2-3; Rev. 21:5). In Christ, God has and will continue to fulfill all promises.

And so we wait.

And the question that we all must answer is, “Am I ready for the coming of Christ?”

What Jesus Knew and When

The Gospel reading for this week is John chapters 18 & 19. We have one more week to go before we have completed 50 weeks of study on the life and ministry of Jesus. Today we focus on his crucifixion.

John reminds us of several key points as we read his account. Jesus is in complete control the entire time he goes through being arrested, his trials, and his death. Even his surrender to the authorities shows his power (18:6). He is fully aware that all this was happening to fulfill prophecy (18:9). Jesus also knew what he was facing. He predicted the betrayal of Judas (13:21), the denial by Peter (13:38), the manner of his death (12:32-33), and his resurrection (2:21-22).

John also includes a detailed listing of everything that Jesus suffered during this time. He was bound (18:12), he was put on trial in the middle of the night (18:13), he was interrogated (18:19), he was struck in the face (18:22), they kept him awake all night (18:28), they called him a criminal (18:30), they detained him and released Barabbas as well (18:40). They flogged him (19:1), the crowned him with thorns and put a purple robe on his shredded back (19:2), they mocked him and struck him again in the face (19:3), they forced him to carry his cross (19:17), they crucified him (19:18), they killed him (19:30), and they pierced his side with a spear (19:34).

Now, put yourself in Jesus’ shoes. If you knew what was coming, would you have gone through this? Knowing everything that was about to unfold, would you have allowed yourself to be treated this way by the very creation that you yourself created? (John 1:1-3) Would you have deemed the human race worthy of saving? Would you willingly humble yourself so much and allow your creation to pummel the life out of your earthly body all the while you have the power to wipe out all creation and start over with just a word?

Jesus did.

Jesus felt you and I were worth the unbearable pain and agony of the cross. If that doesn’t move you to follow him, I don’t know what will. The Creator of all things gave up everything for you. How will you live in light of that? How will you serve him knowing his servant heart through this process? That is the Christian life in a nutshell. We live each day seeking to serve him because of what he did for us on that cross.

As we enter the Christmas celebrations, keep in mind that he willingly came into this world. But that’s not the end of the story. The story of the cross is key to understanding why we follow him. But we must also remember that the story didn’t end at the cross. It continues each day in the lives of his followers until the day he returns. How will you live in light of that?

The Worst Advice I’ve Ever Heard About Stress

What is it with stress? Why are we so overwhelmed about stress? Did you know that over 30 million Americans are currently on antidepressants?

We are a stressed out society that thrives on the idea of working yourself to death, being miserable, and wearing it as a badge of honor. And we get absolutely nothing for it! (Click to Tweet)

As a high school band director, 16-18 hour days are more common than not during the school year. During marching season, I put in 82 hours a week for three straight weeks.  Yes, you read that correctly.

Just this week I overheard someone at school say “Feeling stressed is how you know you are working hard enough!”

It’s been a rough year for sure, and the holiday season only adds stress. But last night I sat by my Magnavox Astro-Sonic stereo (I inherited from my great aunt), listened to Christmas music, drank apple cider, felt the warmth of the fire in the fireplace, and watched my daughters play in the glow of the Christmas tree, everything seemed right. I took a deep breath, sat back in my chair, and the stress melted away. While relaxing I heard the words of Jesus playing through my head:

Matthew 6:25-34
25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.”

Our lives are so upside down. We spend our days worrying about all kinds of things and neglect our families, our friends, and our Father. Instead, Jesus says focus on the Kingdom, the things that truly matter, and everything else will fall into place. Why do you have so little faith?

Lord, help our unbelief. Help us to trust in you, and to not let the distractions of this world steal the joyful peace that only you can give.

It’s my prayer that we can all rest in Christ, divert our energy and attention into serving Him, and allow everything else to be under the control of God.

Blessings to you and your family!

Hosanna In The Highest!

All four of the Gospelʼs record the last entry into Jerusalem by Jesus before he was crucified. Iʼm going to use Markʼs account for a reference point.

Mark 11:8-10
8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
10″Blessed is the coming kingdom of our father David!”
“Hosanna in the highest!”

Now most of us recognize this event in the life of Jesus and have heard it read and referenced time and time again. But today Iʼd like to focus in on just what the people were saying as Jesus rode into Jerusalem on a donkey. Now most of us have heard the word “hosanna” so many times we can’t even begin to count. We sing it in hymns, read it in the Bible, hear preachers say it and people pray using the word hosanna. But I think most of us wouldnʼt be able to give a very accurate definition of the word if asked.

Hosanna is a Hebrew word that literally means “save, we pray,” and throughout the course of time it became a term of praise as well as a prayerful statement of sorts. But when we put this understanding into the context of what was about to happen in the life of Jesus, we can definitely see a drastic change in the hearts and minds of these people in Jerusalem. Here we see the people shouting “Hosanna! Save, we pray!” Theyʼre acknowledging that Jesus was their savior! They are indicating that he has come to them in the name of the Lord! That he is part of the coming of the kingdom promised through the line of David! And in just a few days they would be persuaded by the Pharisees to cry out to Pilate to have Jesus crucified.

How could these people be so double minded? How could they praise Jesus as the savior and then trample him under foot the next moment? Well, maybe we should ask ourselves. After all, donʼt we basically do the same thing when we profess Jesus as Lord and Savior on Sundays, and live the rest of the week as though he were nobody?