Daily Psalms – Psalm 133

Daily Psalm Reading – Psalm 131-135

Today we conclude the psalms of ascents, and continue toward the end of book 5. Have you noticed how this portion of the psalter focuses far more on praise and worship than lament? Psalm 133 has been a favorite of mine since the first time I encountered it. Let’s look at it together.

How good and pleasant it is
    when God’s people live together in unity!

Psalm 133:1 NIV

Unity in God is a blessing that descends to us from our God. Keep in mind this is a psalm of ascent, so this is sung as people from all over go up together to worship. In the context of ancient Israel, this is a reminder, or a pleading for the whole of Israel to be unified. Today all of Christendom needs to hear this plead. As Paul would remind us:

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Ephesians 4:4-6 NIV

Our English translations miss a little theme here in verses 2-3. NIV uses “running down”, “running down,” and “falling on” throughout this Psalm. It’s the same Hebrew word each time , “yarad” which is “descending.”

The imagery of mountains could either be people of high standing (Mt. Hermon the highest mountain) and Mount Zion (much lower in elevation but obviously of great importance to God), or people from the northern kingdom (Hermon) and people from Judah (Zion).

Whatever the psalmist intended, it is clearly a blessing from on high when all who follow our God are one. This blessing is like an anointing that descends to lower places from the head to the beard to the collar. The same blessing descends on the elevated like Mount Hermon and also descends on the lower Mount Zion.

Don’t forget that God blesses the high and the lowly. Our churches are not to be country clubs or exclusive holy huddles/cliques where the select few get to hang out. It is for everyone, high or low, to come together in unity.

“For there the LORD bestows his blessing, even life forevermore.”

Psalm 133:3 NIV

Blessings to you.

Hosanna In The Highest!

All four of the Gospelʼs record the last entry into Jerusalem by Jesus before he was crucified. Iʼm going to use Markʼs account for a reference point.

Mark 11:8-10
8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
10″Blessed is the coming kingdom of our father David!”
“Hosanna in the highest!”

Now most of us recognize this event in the life of Jesus and have heard it read and referenced time and time again. But today Iʼd like to focus in on just what the people were saying as Jesus rode into Jerusalem on a donkey. Now most of us have heard the word “hosanna” so many times we can’t even begin to count. We sing it in hymns, read it in the Bible, hear preachers say it and people pray using the word hosanna. But I think most of us wouldnʼt be able to give a very accurate definition of the word if asked.

Hosanna is a Hebrew word that literally means “save, we pray,” and throughout the course of time it became a term of praise as well as a prayerful statement of sorts. But when we put this understanding into the context of what was about to happen in the life of Jesus, we can definitely see a drastic change in the hearts and minds of these people in Jerusalem. Here we see the people shouting “Hosanna! Save, we pray!” Theyʼre acknowledging that Jesus was their savior! They are indicating that he has come to them in the name of the Lord! That he is part of the coming of the kingdom promised through the line of David! And in just a few days they would be persuaded by the Pharisees to cry out to Pilate to have Jesus crucified.

How could these people be so double minded? How could they praise Jesus as the savior and then trample him under foot the next moment? Well, maybe we should ask ourselves. After all, donʼt we basically do the same thing when we profess Jesus as Lord and Savior on Sundays, and live the rest of the week as though he were nobody?