Unity of the Differents

“Make every effort to keep the unity of the Spirit through the bond of peace.”

Ephesians 4:3 NIV

DEVOTIONAL

While writing to a church divided along racial lines (Jew & Gentile), Paul could have easily counseled the Christians to get along on a surface level, but worship separately since their customs and world views were just too different.

But Paul didn’t do that.

Instead, he reminds them of where their source of unity comes from instead. Their unity isn’t found in their ethnicity, or identical worship styles, or political views, or socioeconomic status. Their unity comes through their shared faith. Paul goes on to remind us that even though we are very different in some ways, we are ultimately the same in what God has done for us.

“There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Ephesians 4:4-6 NIV

Just because we may be from different places doesn’t mean our baptism was different. Just because we may not look the same doesn’t mean we serve a different Lord. Just because we vote differently doesn’t mean we have a different hope.

Because we place God first and above all, we share all of this in common. And it is here in our undivided commonality of faith that we find our unity.

PRAYER

Lord, make us instruments of your peace. Help us remember that our baptism was an act of surrender, and allegiance to you alone. Help us listen to the unifying voice and guidance of the Spirit every day, for when we all listen to you, we will be one. Help us love one another, and truly be your children by showing the world your peace. Through the name and power of our Lord and Savior, Jesus. Amen.

Identity Crisis

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”

Galatians 3:26-29 NIV

DEVOTIONAL

“I’m a mechanic.”

“I’m a Texan.”

“I’m a parent.”

When we meet someone new, we tend to introduce ourselves this way. We identify ourselves through the labels our society gives us.

Right now there are many in our world going through identity crises.

“I’m trans-sexual.”

“I’m trans-gender.”

“I don’t choose those pronouns.”

And while I can understand the desire not to be labeled by other people, I can’t in good conscience choose labels for myself either.

That’s the problem in Galatia. For Paul, we don’t derive our identity through the labels of others, and we are not free to supply our own labels. Rather, Paul wants followers of Christ to view themselves and others through the identity that Christ has given them.

Someone had convinced the Galatians to go back to old ways, and divide over their old worldly identities.

“Jew.”

“Gentile.”

“Circumcised.”

“Uncircumcised.”

Paul wants them to understand that in Christ we are not divided, rather we are one. Paul even had to call Peter and Barnabas out on this because they were once again refusing table fellowship based on old labels. Dividing this way is “not acting in line with the truth of the gospel.” (Gal. 2:14 NIV)

Instead Paul writes:

“Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ So those who rely on faith are blessed along with Abraham, the man of faith.”

Galatians 3:7-9 NIV

We don’t find our identity in the world’s labels, nor within ourselves. Our identity is firmly rooted in our faith. We have placed our faith in Christ, so we are children of Abraham, which means we are God’s children.Christ died for all of us who have placed our faith in him.

That is where we find our identity, and find our unity with our brothers and sisters.

PRAYER

Lord, help us to remove the barriers and labels the world uses to divide us. Help us rise above the categories of his world, and simply find our identity and our unity in the fact that we are your children through our faith in Christ Jesus. Help us to see that even though the world wants us to divide us through giving us other labels, help us see ourselves, as well as our brothers and sisters as joint heirs of your promise, and dearly loved by you. Through the name and power of our Lord and Savior, Jesus. Amen.

New Video Channel!

I can’t tell you how many Bible questions I receive each week. Some of these come from my sermons, or Bible classes. Most of them come from folks who have had questions about faith, life, or the Scriptures for years, and have just never asked.

To answer all of these, and to keep a video catalogue that answers these questions, I’ve started a YouTube channel to provide short video answers to your Bible questions. Drop a comment on one of the videos, send me an email, or comment on this post. I’d love to discuss your questions!

Join us on YouTube!
https://youtu.be/6aaVasQ302s

The Purpose of Spiritual Gifts

Spiritual Gifts are some of the greatest tools Christ has given his followers, and sadly one of the most misunderstood topics in the Church today.

The Debate

Of all the discussions, sermons, and Bible classes I’ve encountered, there seems to be one main focus: the ability of the gifted. These “studies” often devolve into the mechanics/prohibitions of Gifts, or cessation/continuation discussions. “Is it possible for someone to have the gift of _____ today? If not, which gifts do we have today?” This always seems to be the driving force behind these discussions, with great argument given as to why they have or have not ceased to exist in the church.

The Purpose

This completely misses the Biblical point of Spiritual Gifts. Spiritual Gifts are never about the person with the Gift, but always about how that Gift can bless the Body of Christ. This is the discussion we need to be having.

Let’s consider two different passages by Paul to two different churches related to this topic.

I long to see you so that I may impart to you some spiritual gift to make you strong—that is, that you and I may be mutually encouraged by each other’s faith.

Romas 1:11-12 NIV

Notice that in verse 12, the purpose of Gifts are clearly defined by Paul. It doesn’t matter what specific Gift Paul wants to impart, the purpose is mutual encouragement by faith.

In another passage, Paul discusses the gifts that Christ has given to the Church, his Body.

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up…

Ephesians 4:11-12 NIV

Notice again that the purpose of these “gifts” are the building up of the Church.

Gifts in community

Gathering with a Body of believers is incredibly important. Spiritual Gifts aren’t for isolated personal use, but serve the purpose of building up others. To put it another way, Spiritual Gifts require interdependence among believers. There may be instances where a Spiritual Gift could be exercised in private and bring blessing to that individual, but this is like receiving a beautiful Ferrari only to keep it a garage. The purpose of the car is not to be admired in private, but rather driven in order to enjoy the journey, and get you to your intended destination.

To illustrate the need Paul places on interdependence when it comes to Spiritual Gifts, I want to look at the first two Gifts mentioned by Paul in 1 Corinthians 12.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,

1 Corinthians 12:7-8 NIV

Notice again that the point is not to bless an individual, but “the common good.” This is to bless the community.

Notice also that the gifts mentioned have to be shared. The Corinthians highly valued wisdom and knowledge. These qualities, so it was believed, were only held by the elite. The pursuit of wisdom and knowledge, therefore, was one of the noblest endeavors. Paul knows they value the Corinthians place here, and reminds them that this only puffs up (1 Cor. 8:1).

Instead, the Gifts Paul mentions here are not wisdom and knowledge themselves, rather it’s the sharing of this wisdom and knowledge that make the Spiritual Gift. That is to say, the gift is not wisdom, but rather the “utterance” (ESV) of wisdom. The gift is not knowledge, but rather the “utterance” of knowledge. Wisdom and knowledge kept within ourselves is not beneficial. Applying and sharing these, however, is a Spiritual Gift in the mind of Paul.

This is why it is so crucial for believers to gather together. In the age of COVID this “gathering” may look significantly different from in ages past, but we must gather nonetheless. The communal benefit/blessing of Spiritual Gifts is negated when we attempt to pursue a relationship with Christ in isolation.

Members of the Body

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.

1 Corinthians 12:12 NIV

Together we make up the Body of Christ. If we are no longer connected to the other members, how can we be part of the Body? If my finger is detached from my body, it no longer serves my body. It is no longer part of my body. Yet many Christians feel that this is completely appropriate when it comes to their relationship with other Christians. I have met many who profess belief in Christ, but have not gathered to worship with other believers in years, even decades.

I really have to ask, is this really how Christ intended his Body to work? Is this really how Paul envisioned many parts being formed together into one body?

Lots of reasons, legitimate and not, can be given for not gathering together. But even from my couch in quarantine this week I was able to “gather” with saints at my own congregation, one in a different time zone, and one on the other side of the planet. Is this ideal? No. But it keeps me plugged into the Body until I can be there in person.

The purpose of Spiritual Gifts are to build up the Body. And even though it doesn’t feel the same coming through a computer screen, it doesn’t cannot happen at all if I separate myself from the rest of the Body.

Final Thoughts

To those in quarantine (like me), stay connected. To those who are part of the Body, search for those who have fallen away. And if you’re reading this thinking you can pursue your faith alone, in isolation, you’ve just proved my point by reading this article. It took someone else (me in this particular case) to write what you just read. For you, that required another part of the Body. For me, I receive a blessing when you read this.

The Church (which in Greek simply means “gathering/assembly”) isn’t possible in isolation. And it may just be the case that you are missing a Spiritual Gift you deeply need, and may or may not realize it.

Online or in person, it’s time to gather. It’s also time to share what God has given you with others. Satan loves to tell us we aren’t good enough to use our Gifts to bless others. Again, Spiritual Gifts are never about the person with the Gift, but always about how that Gift can bless the Body of Christ. Your song (no matter how out of tune) can cheer another. Your offering (no matter how small) can bless another. Your words (no matter how few) can encourage another.

Spiritual Gifts are never about the person with the Gift, but always about how that Gift can bless the Body of Christ. So go and bless the Body.

My Father’s House?

Luke is a master when it comes to dropping subtle clues in his writings. From the beginning of his Gospel, Luke wants you to know that Jesus isn’t just an ordinary man. He is human, yes, but he is also God in human form. And Luke shares this with us in many ways throughout the early chapters of his Gospel.

In Chapter 2 we get a story that no other Gospel writer tells. I believe Luke must have gotten this from Mary herself, especially since he relays Mary’s inner thoughts (see 1:3, 2:51). Jesus disappears from the family caravan at Passover. Mary and Joseph cannot find him anywhere, so they return to the city of Jerusalem and find Jesus in the temple courts discussing Scripture with the teachers.

What really stands out to me is the way Jesus responds to the question from his mother.

When his parents saw him, they were overwhelmed. His mother said to him, “Child, why have you treated us like this? Look, your father and I have been looking for you anxiously.” But he replied, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”

Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible (Biblical Studies Press, 2005), Lk 2:48–49.

Did you notice Jesus’ words here? Compare the words of Mary to those of Jesus. Who is the “father” of Jesus? According to Jesus, he was exactly where he was supposed to be…in his Father’s house.

The word play here isn’t accidental. This is just one small example of how Luke fills his Gospel with subtle (and some not so subtle) ways of reminding us of the true identity of Jesus. Next time we’ll look at the words of Elizabeth and what they tell us about Jesus.

(I’ll be dropping some of these every week since I will be reading this Gospel a lot between now and the time I start preaching through it in December. If you’re looking for a reading plan that will drill down on Luke’s Gospel before the end of the year, you can join me. Here’s a reading plan for Luke that my Small Group is going through, and here’s what I’m reading in addition to that.)

Peace and Quiet in the Chaos

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.”

1 Timothy 2:1-4 NIV

Paul writes Timothy in Ephesus who is ministering to a church that seems to be divided around ethnic and cultural lines. Men are fighting instead of praying. Women are one-upping each other in dress and allegiance. One woman is violently lashing out in some sort of teaching scenario. It’s chaotic to say the least.

Paul reminds everyone that we are to live “quiet” (ἡσύχιος) lives. Paul uses this word three times in this chapter alone. All throughout the chapter, as well as the chapters that follow, Paul advocates for peace and quiet in our lives…not silence…the Gospel is never silenced, but our attitudes towards others and towards the world is one of peacefulness and quietness in all godliness and holiness.

We don’t fight to get our way, we pray so Christ’s church can be an example of radical unity, and of godliness and holiness in the noisy and chaotic world around us.

Prayer

Father, our world is in turmoil and our nation is divided. Sadly, Father, our churches seem divided too. But Lord, you have called us to live peaceful and quiet lives, not lives of bickering and name calling. You have called us to be one as you are one.

So Father, teach us to pray for everyone in authority- our presidential and vice-presidential candidates, the leaders of other nations, our congress, our senate, our governors, our state representatives, our mayors, our city councils, our HOA boards…not so our will is done, but so that “we may live peaceful and quiet lives in all godliness and holiness.”

Help us not divide among party lines, but rather show the world a radical unity founded in our commitment to one another because of your son Jesus. And Father, when we live this way help us to reach those lost souls around us whom you want to be saved as well. Through the name and power of our Lord and Savior, Jesus. Amen.

Unity in a Divided World

“Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Ephesians 4:2-6 NIV

Devotional

Paul writes Ephesians to a church that seems to be divided around ethnic and cultural lines. Gentiles coming into the faith along with Jews makes for difficult church potlucks. Paul reminds us that no matter our background, ethnicity, social status, etc., we are all saved in the same way by the same Savior sent by the same God.

For three chapters Paul reminds his readers that all the barriers that once divided these two diverse groups have been destroyed through Jesus. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” (2:14) Paul was adamant about this diverse group of believers being unified in Christ.

Today Christ’s church finds itself divided by politics, polity, worship practice, ethnicity, and a multitude of other issues. If Paul were writing to the church in the U.S. today (or any other nation for that matter), what would he say about our unity? I believe it would sound very much like Ephesians. May we seek a unity within the body of Christ that amazes the world around us and glorifies our Father in heaven.

Prayer

Father, our world is full of proud and boastful people. Our national leaders seem to do nothing but provoke division and slander one another. Lord, help us to remember that you have called us to be different. Your Spirit inside of us should unite us above and beyond whatever could divide us. I pray that your Church will truly be one body, divided only by physical location, but never divided in purpose, mission, and fellowship. May we base our unity as one body in the common Spirit, Lord, Faith, and Baptism we share. And may our unity be a witness of your salvation to the world around us. Through the name and power of our Lord and Savior, Jesus. Amen.

Forgiveness and the Heart of God

Prayer is less about getting God to do something we want, and more about getting ourselves in tune with who God wants us to be.

When Jesus said “When you pray, say…” I believe he meant it. There is something transformational about the commanded words that Jesus gives us within the Lord’s Prayer…but they aren’t given for us to speak in order to transform God. They are given so that by saying, reflecting, and absorbing these words into our hearts we can be transformed to where our very longings resonate with the heart of God.

Simply put, every desire of our heart cries out “Your kingdom come!”

Close to the heart of our God is forgiveness. When Yahweh draws near to Moses on Mount Sinai, he reveals himself as follows:

“The LORD, the LORD, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness, keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children’s children, to the third and fourth generation.”

Exodus 34:6-7 NET

Notice that part of God’s hesed (“loyal love”) is that he forgives iniquity and transgression and sin. This is huge! When God introduces himself and represents his character in words, it includes compassion, grace, loyal love, faithfulness, and forgiveness! What an amazing God!

But God is no push over either. When you choose to be his enemy and reject his covenant, then punishment comes. God is generous, abounding in grace and willing to forgive wrong, but he will not force his forgiveness on those who don’t want it. 

Forgive us our sins, 
for we also forgive everyone who sins against us.

Luke 11:4 NIV

God is willing to forgive our sins, and we should realize that our sins are many. God is willing to forgive! And God wants our hearts to be like his. The two lines of this statement are connected. We ask God to forgive because (Greek: gar) we forgive. 

We must have a forgiving heart toward those who have sinned against us in order to receive forgiveness from God. This is the way Jesus teaches us to pray for forgiveness. Our forgiveness depends on our willingness to adopt God’s posture of forgiveness towards others.

So if you still harbor unforgiveness towards others, now is the time to ask God to soften your heart and help you forgive as he does. It’s clear that forgiveness is important to God. Is it important to you?

Prayer: What is it Good For?

Have you ever struggled with how to pray? Have you ever felt like you are supposed to say nice things and be thankful, but you really don’t know how to do that? You’re not alone.

Jesus’ followers asked him to teach them how to pray. It was (and still is) very common in the Jewish world to have memorized prayers for different situations. There was a routine set of prayers that you used every day, and in every situation in which you find yourself. Acts shows us that the early church continued the practice of “the prayers.” (Acts 2:42, 3:1, etc.)

Because of this practice, it’s no wonder that Jesus’ followers wanted their Rabbi to teach them a prayer. Afterall, John had done that for his disciples. (Luke 11:1) And in Luke’s account, due to their request, Jesus gives them a prayer to recite.

 “When you pray, say: 

“ ‘Father, 

hallowed be your name, 

your kingdom come. 

Give us each day our daily bread. 

Forgive us our sins, 

for we also forgive everyone who sins against us. g 

And lead us not into temptation.’ ” 

 Lk 11:2–4 NIV

Notice that it’s Jesus’ expectation that his disciples will pray these exact words. For some reason in my past that rote prayers became akin to vain repetitions, but Jesus doesn’t see it that way at all! He expects his disciples to repeat these words over and over again. “When you pray, say…” The Greek word for “when” is hotan, which means “whenever.” Jesus wanted his disciples to pray this prayer over and over and over again until it became second nature to them.

Why? Because in this prayer we find the heart of Jesus revealed. What he prayed for is of first importance to him and his mission, as it should be for us today when we recite this prayer. In his book You Are What You Love: The Spiritual Power of Habit, James K. A. Smith talks about the habitual practices we all encounter every day. Even your morning routine, or work routine, or shopping routine, or school routine program and shape you into a product of the world, not a product of the Kingdom. We need reprogramming, and Spiritual habits like prayer do just that!

“If our loves can be disordered by secular [routines], it’s also true that our loves need to be reordered (recalibrated) by [counterroutines]–embodied, communal practices that are ‘loaded’ with the gospel and indexed to God and his kingdom.”

You Are What You Love: The Spiritual Power of Habit by James K. A. Smith, pgs. 57-58

This is exactly what prayer, and specifically the Lord’s Prayer, is designed to do in our life. Prayer isn’t so much moving God into our will, but being shaped into the mission and will of the Father.

I hope you’ll join us Sunday morning at 9:30 CST as we talk about Prayer: Grasping the Heart of God.

Sinners in the Hands of an Angry God?

Sunday in our Bible study we spoke about what it means to fear God, and we noticed that there are a wide range of views on what this means. Some even recounted being taught to be terrified of the Father in the past.

We also referenced a sermon by the great preacher Jonathan Edwards from July 8th, 1741. The Title of that sermon was “Sinners in the Hands of an Angry God,” and Edwards could not finish the sermon that day. So many in the congregation were crying out and weeping because they were so terrified of hell based on the words of Edwards that day. I spoke about the abhorrent theology present in the sermon as well. You can read the sermon for yourself, but I want to share a quote from this sermon that illustrates the point.

“The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked: His wrath towards you burns like fire; He looks upon you as worthy of nothing else but to be cast into the fire; He is of purer eyes that to bear to have you in His sight; you are ten thousand times more abominable in His eyes than the more hateful venomous serpent is in ours.”

Sinners in the Hands of an Angry GodJonathan Edwards

Effective as this type of preaching may have been, this is not what the Bible tells us about God! Let’s look at 1 John.

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because he first loved us.

1 John 4:18-19 NIV

God doesn’t abhor you. He loves you, and he loved you even when you didn’t love him! This is the very reason that Jesus came into the world; not that God abhored you and couldn’t even look at you, but he so loved you that he sent his only Son! (Jn 3:16)

Notice also John’s admonition that in love there is no fear. Why? Because fear has to do with punishment. And just to be clear, there is no condemnation (punishment) for those who are in Christ Jesus (Rom. 8:1). For those who are in Christ Jesus, there is no fear of punishment!

Trying to scare the Hell out of people may make for effective preaching, but it distorts the message of Scripture. God isn’t eager to destroy you. He paid the ultimate price for you! You are loved, you are precious, and as a loving Father he pleads with you to love him as well. And those who have chosen to love him in Christ Jesus have no reason to fear.

And yet, we are told that “the fear of the LORD is the beginning of wisdom.” (Prov. 9:10)

So what does it mean to fear God? We’ll talk about that Sunday morning. See you there!