Forgiveness and the Heart of God

Prayer is less about getting God to do something we want, and more about getting ourselves in tune with who God wants us to be.

When Jesus said “When you pray, say…” I believe he meant it. There is something transformational about the commanded words that Jesus gives us within the Lord’s Prayer…but they aren’t given for us to speak in order to transform God. They are given so that by saying, reflecting, and absorbing these words into our hearts we can be transformed to where our very longings resonate with the heart of God.

Simply put, every desire of our heart cries out “Your kingdom come!”

Close to the heart of our God is forgiveness. When Yahweh draws near to Moses on Mount Sinai, he reveals himself as follows:

“The LORD, the LORD, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness, keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children’s children, to the third and fourth generation.”

Exodus 34:6-7 NET

Notice that part of God’s hesed (“loyal love”) is that he forgives iniquity and transgression and sin. This is huge! When God introduces himself and represents his character in words, it includes compassion, grace, loyal love, faithfulness, and forgiveness! What an amazing God!

But God is no push over either. When you choose to be his enemy and reject his covenant, then punishment comes. God is generous, abounding in grace and willing to forgive wrong, but he will not force his forgiveness on those who don’t want it. 

Forgive us our sins, 
for we also forgive everyone who sins against us.

Luke 11:4 NIV

God is willing to forgive our sins, and we should realize that our sins are many. God is willing to forgive! And God wants our hearts to be like his. The two lines of this statement are connected. We ask God to forgive because (Greek: gar) we forgive. 

We must have a forgiving heart toward those who have sinned against us in order to receive forgiveness from God. This is the way Jesus teaches us to pray for forgiveness. Our forgiveness depends on our willingness to adopt God’s posture of forgiveness towards others.

So if you still harbor unforgiveness towards others, now is the time to ask God to soften your heart and help you forgive as he does. It’s clear that forgiveness is important to God. Is it important to you?

Prayer: What is it Good For?

Have you ever struggled with how to pray? Have you ever felt like you are supposed to say nice things and be thankful, but you really don’t know how to do that? You’re not alone.

Jesus’ followers asked him to teach them how to pray. It was (and still is) very common in the Jewish world to have memorized prayers for different situations. There was a routine set of prayers that you used every day, and in every situation in which you find yourself. Acts shows us that the early church continued the practice of “the prayers.” (Acts 2:42, 3:1, etc.)

Because of this practice, it’s no wonder that Jesus’ followers wanted their Rabbi to teach them a prayer. Afterall, John had done that for his disciples. (Luke 11:1) And in Luke’s account, due to their request, Jesus gives them a prayer to recite.

 “When you pray, say: 

“ ‘Father, 

hallowed be your name, 

your kingdom come. 

Give us each day our daily bread. 

Forgive us our sins, 

for we also forgive everyone who sins against us. g 

And lead us not into temptation.’ ” 

 Lk 11:2–4 NIV

Notice that it’s Jesus’ expectation that his disciples will pray these exact words. For some reason in my past that rote prayers became akin to vain repetitions, but Jesus doesn’t see it that way at all! He expects his disciples to repeat these words over and over again. “When you pray, say…” The Greek word for “when” is hotan, which means “whenever.” Jesus wanted his disciples to pray this prayer over and over and over again until it became second nature to them.

Why? Because in this prayer we find the heart of Jesus revealed. What he prayed for is of first importance to him and his mission, as it should be for us today when we recite this prayer. In his book You Are What You Love: The Spiritual Power of Habit, James K. A. Smith talks about the habitual practices we all encounter every day. Even your morning routine, or work routine, or shopping routine, or school routine program and shape you into a product of the world, not a product of the Kingdom. We need reprogramming, and Spiritual habits like prayer do just that!

“If our loves can be disordered by secular [routines], it’s also true that our loves need to be reordered (recalibrated) by [counterroutines]–embodied, communal practices that are ‘loaded’ with the gospel and indexed to God and his kingdom.”

You Are What You Love: The Spiritual Power of Habit by James K. A. Smith, pgs. 57-58

This is exactly what prayer, and specifically the Lord’s Prayer, is designed to do in our life. Prayer isn’t so much moving God into our will, but being shaped into the mission and will of the Father.

I hope you’ll join us Sunday morning at 9:30 CST as we talk about Prayer: Grasping the Heart of God.

Sinners in the Hands of an Angry God?

Sunday in our Bible study we spoke about what it means to fear God, and we noticed that there are a wide range of views on what this means. Some even recounted being taught to be terrified of the Father in the past.

We also referenced a sermon by the great preacher Jonathan Edwards from July 8th, 1741. The Title of that sermon was “Sinners in the Hands of an Angry God,” and Edwards could not finish the sermon that day. So many in the congregation were crying out and weeping because they were so terrified of hell based on the words of Edwards that day. I spoke about the abhorrent theology present in the sermon as well. You can read the sermon for yourself, but I want to share a quote from this sermon that illustrates the point.

“The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked: His wrath towards you burns like fire; He looks upon you as worthy of nothing else but to be cast into the fire; He is of purer eyes that to bear to have you in His sight; you are ten thousand times more abominable in His eyes than the more hateful venomous serpent is in ours.”

Sinners in the Hands of an Angry GodJonathan Edwards

Effective as this type of preaching may have been, this is not what the Bible tells us about God! Let’s look at 1 John.

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because he first loved us.

1 John 4:18-19 NIV

God doesn’t abhor you. He loves you, and he loved you even when you didn’t love him! This is the very reason that Jesus came into the world; not that God abhored you and couldn’t even look at you, but he so loved you that he sent his only Son! (Jn 3:16)

Notice also John’s admonition that in love there is no fear. Why? Because fear has to do with punishment. And just to be clear, there is no condemnation (punishment) for those who are in Christ Jesus (Rom. 8:1). For those who are in Christ Jesus, there is no fear of punishment!

Trying to scare the Hell out of people may make for effective preaching, but it distorts the message of Scripture. God isn’t eager to destroy you. He paid the ultimate price for you! You are loved, you are precious, and as a loving Father he pleads with you to love him as well. And those who have chosen to love him in Christ Jesus have no reason to fear.

And yet, we are told that “the fear of the LORD is the beginning of wisdom.” (Prov. 9:10)

So what does it mean to fear God? We’ll talk about that Sunday morning. See you there!

Do Not Be Afraid? – Part 2

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

Matthew 10:27–28 NIV

Notice that Jesus does not teach his disciples that fear is wrong, but rather he reorients their thinking. In Matthew 10 Jesus is sending his disciples out into a world that was hostile to his message. Powerful people were already plotting to kill Jesus, and those speaking in his name would likewise be in danger. Within that context, Jesus commissions his followers to not back down from the mission they have been given. They are to proclaim that “the kingdom of heaven has come near,” and they should not abandon their mission just because it was dangerous. 

But notice also that Jesus never promises to keep these disciples safe. He never says that God is safe! He reminds them that the death they would face in their mission might kill their body, but blowing off their mission would face eternal consequences from God!

I confessed on Sunday morning that for years I read this passage as a reassurance that God would never let anything bad happen to me as long as I was doing what he asked me to do. That’s exactly the opposite of what Jesus is saying! Look at the very next verse.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.

Matthew 10:29 NIV

Jesus never tells us the sparrows won’t fall. God will not keep the sparrow from falling, but he will care for that sparrow as it falls.

Our focus should not be on if we will fall, rather we should focus on whose arms we are falling into.

Our mission is dangerous. Our calling is not safe. But we should not fear what will happen to us in this life. We are worth more than many sparrows, and we will not fall outside of our Father’s care. We should, however, fear the consequences of not carrying out our mission. Disowning Jesus means he will disown us. Living as disciples of Jesus means we have nothing to fear.

If there’s anything in this passage that causes you fear, then there are things that need to change in your life. 

Focus on your mission. Focus on your Father. Focus on Jesus, and don’t be afraid.

Centered in the Extremes

Daily Prayer for 7/22/2020 (Reflection on Ecclesiastes 7)

Father of mercies, still our hearts this day. Help us to trust you in the good times and the bad, for you are the maker of them all. All around us it seems the righteous perish and the wicked flourish; help us to trust you through it all. In a world that thrives on the extremes, help us stay centered in you. Bless us with your wisdom, strengthen us with your power, and help us discover the peace than can only be found in relationship with you. Through Jesus, our Lord and Savior, we pray. Amen.

Do not be afraid?

“Do not be afraid.”

That phrase appears 74 times in the NIV translation of the Bible. It’s one of the most common phrases in the entire Bible. But even more common than being told to not be afraid, the Bible tells us no fewer than 85 times that we should fear God, his Word, his actions, and his judgement.

God knew that we humans would struggle with fear. That’s why he told us so many times not to fear. But at the same time, there are things God wants us to fear.

Tim Archer shared with me a great illustration of fear. Every day we sit in rooms filled with electrical wiring, and devices. We even carry some of them around in our pockets. We have no fear of this. And yet at the same time we aren’t afraid of our environment or devices, we aren’t willing to stick a screwdriver into an electrical socket. We don’t live in fear of electricity, but we do realize there is a dangerous side.

We understand this when it comes to electricity, but often we don’t act in similar ways when it comes to other issues. We tend to live in the extremes when it comes to fear; either we fear everything, or fear nothing. Neither of these is what God wants.

Whoever fears God will avoid all extremes. – Ecclesiastes 7:18 NIV

On Sunday in the auditorium Bible class, we will begin a study on fear. What does Scripture say about fear, why did God create fear, and how are we to live as followers of Christ?

These lessons will be recorded for later access. You can also join us in person, or via livestream. Until then, I leave you with the words of Moses to God’s people reminding them of how they are to live.

And now, Israel, what does the Lord your God ask of you but to fear the LORD your God, to walk in obedience to him, to love him, to serve the LORD your God with all your heart and with all your soul, and to observe the LORD’s commands and decrees that I am giving you today for your own good? – Deuteronomy 10:12–13 NIV

Daily Prayer – 7/20/2020

God of all comfort, grant us peace. We pray that as Jesus calmed the storm on Galilee, you would also calm the storms of our lives. May you grant us faith over fear when we face the tumults of health crises, hateful political climates, and blatant injustice. Remind us that though this world is not our home, we do have a mission to fulfill here and now. And help us to show your kingdom, your power, and your glory through our lives this day. Through Christ Jesus, our Lord and Savior. Amen.

Morning Prayer for 7/13/2020

God of peace, teach us to live according to your will. May we learn your wisdom so that we may reach those dying in sin around us. May we receive your strength to build your Kingdom while living as foreigners in this land. And may we hear your voice above the noise of this world so that we may go wherever you call. Through Christ, our brother, Lord, and Savior. Amen.

What Kingdom Are You Building?

Let’s try a little eye-opening activity…

Look on Facebook at your previous five posts (or think about your previous 5 conversations with friends). 

Pay close attention to what you said, or shared with others, and then answer these questions:

  • What kingdom am I building with my posts? An earthly kingdom, or Christ’s Kingdom?
  • Were my comments an attack on others made in the image of God, whom Christ died for?
  • Since I am an ambassador of Christ, do people see his likeness in the way I talk to, or about others?

A few verses for your consideration:

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. – Jas 3:9–10 NIV

“Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. – Mt 7:1–2 NIV

Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister. – 1 Jn 4:20–21 NIV

…God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. – 2 Co 5:19–20 NIV

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” – Jn 13:34–35 NIV

“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. But whoever disowns me before others will be disowned before the angels of God. Lk 12:8–9 NIV

You either represent Christ in your actions, or the world in your actions. All the time. In every interaction you have. May we all represent our Savior well.

Daily Psalms – Psalm 2

Before you read this psalm in your Bible, first read 2 Samuel 7, and then turn over to Psalm 2.

Psalm 2 has no designation at the beginning of authorship as many of the psalms do, but Acts 4:25 tells us that David is the author.

Psalm 2 is a call for those who do not follow Yahweh to submit to Him, serving Him only. David also speaks of God’s “anointed” (lit. messiah) who is also His “son” who will rule over all the nations and punish those who stand against Him.

By reading this messianic psalm you can easily see why many felt like the Messiah would simply be an earthly ruler. Considering David’s life, there was a very practical earthly application to this psalm. David’s son (Solomon) would be anointed (as would every earthly king descended from David) and would face opposition as he came to the throne. David’s reign as king was full of opposition from earthly kings. Again, a very clear earthly reason for its writing.

But the eternal promise from God to David carries the application of this Psalm forward to future kings.

Your house and your kingdom will endure forever before me; your throne will be established forever.

2 Samuel 7:16 NIV

This psalm is a reflection on the promise of God in 2 Samuel 7 to establish the eternal throne of David, and therefore extends to the kingly descendants of David, including Jesus.

Peter and the early persecuted disciples saw this psalm as applying to Jesus’ suffering at the hands of Pilate and the leaders of Israel (Acts 4:23-31).

Paul saw this psalm as being central to the message of the Gospel.

“We tell you the good news: What God promised our ancestors he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

“‘You are my son;
    today I have become your father.’”

Acts 13:32-33 NIV

The writer of Hebrews also uses this psalm to show that Jesus is greater than the angels (1:5) and that it is God who appointed Jesus as our ultimate high priest (5:5).

Our encouragement from Psalm 2 today is that our God is over all the nations, and the entire earth is his. He will rule through his Son, the promised Messiah, to bring about justice on the earth. But we must submit and worship His Son. Refusing to do so leads to our destruction. As David reminds us:

Blessed are all who take refuge in him.

Psalm 2:12b NIV

My encouragement to you is to spend some time in the Psalms. They are the story of God’s relationship with his people, and point forward to the coming of the Messiah. The New Testament writers saw the Psalms as essential to understanding the life, ministry, and reign of Jesus. Shouldn’t we as well?