Tov Meod No More

Eden was a handcrafted dwelling place for both God and humans. In this perfect space, both the Creator and the created could exist together. Since God created everything tov meod (Hebrew for very good), this would include his creation of, and decision to place the tree of life and tree of the knowledge of good and evil in the Garden. 

I have heard it taught humans should be ignorant of evil, that we should avoid knowledge of it. This seems contrary to God’s design, because he specifically put these trees in the Garden in proximity to humans. To take it a step further, Eve and Adam did have at least some knowledge of good and evil before eating from the tree. What I mean is they understood anything in the Garden was good to eat and enjoy, except for the tree of the knowledge of good and evil.

So where did they get this basic knowledge of good and evil? From God! God never says they should have no knowlege of evil (afterall he told them what evil would be in this case). And there was nothing evil or sinful about the tree itself, after all, God deemed it tov meod. What God did, however, was govern the use and access to these trees. They are not evil, but interacting with them can only be done on God’s terms.

It seems to me that this illustration in the Garden teaches us that we should not seek to determine good and evil for ourselves. It seems God had a plan for the trees and the humans, but the desire of the humans to bypass God is the ultimate sin. Rather than submit to God’s wisdom and knowledge, functioning in their created role, they chose to usurp God by attempting to become like him. The saddest part is the humans were already like God, created in his image. Had they walked with God and obeyed him, perhaps those trees could have been used for their proper purpose. Unfortunately, we will never know this side of eternity.

It strikes me as spiritually significant that God has created tools that are useful for his purposes, and has placed these tools within our reach. But these tools can be catastrophic to us if we misuse them. Life is full of objects that can be simultaneously tov, but harmful.

Let’s use an oversimplified example. God created humans with speech abilities. God created this “tool” for humans because he wanted us to speak. But if misused, our speech can cause catastrophic damage to others and ourselves.

Scripture repeatedly calls us to gain wisdom! But wisdom by itself isn’t enough. Simply having wisdom can have catastrophic results (just look at the story of Solomon!) What is important is where we find our wisdom, and how we apply it. Sex is a beautiful gift from God, but when it occurs beyond God’s intended purpose, it no longer functions in a good way.

We must rely upon God’s wisdom and trust his leading in navigating life. If we rely on our own abilities, or lean on our own knowledge and reasoning, we too will fall victim to the sin of the Garden.

Identity Crisis

Old habits die hard.

Benjamin Franklin – London Chronicle, Dec. 1758

Franklin was right, you know? For some reason, no matter the effort put forth, our habits tend to creep back into the reality of our lives. Though we try to put them to death, they often resurrect themselves in new and ugly ways.

This is not a new phenomenon. A quick look at Genesis shows that we still struggle with the same sinful habits as our predecessors. We still want to be God rather than submit to him. We lie, we cheat, we steal, we mistreat others, we constantly fall into idolatry…the list goes on and on. And if we’re not careful, our “old habits” can become our identity. That, however, is a topic for another time.

One of the “old habits” that seemed to plague the early church was their identity, specifically how they viewed themselves and one another. For a very long time, membership in the family of God looked a certain way. But after Jesus and the Holy Spirit do their work, we find our identity in a different way. Or at least that’s how it’s supposed to work. So how do we identify a member of the family of God? That will take a little unpacking.

This was easy for God’s people when their identity was marked by Torah observance, particularly the identity laws of the Torah. These were laws governing how you dressed, how you wear your hair, and the types of food you eat. Another one of these clearly identifying characteristics would be male circumcision. This act was started with Abraham, and passed down through Moses. Circumcision wasn’t expected of Gentiles, except when they wanted to join the Israelite community in the Passover celebration. To participate in Passover, one must identify themselves as part of the family of God through the circumcision of all males in the household.

This “old habit” of identifying others by way of these laws caused some problems for the earliest followers of Christ. Even after the death, burial, and resurrection of Jesus, they continued to identify members of God’s family through these identity laws in addition to their shared faith in Jesus.

Fast forward to the coming of the Sprit at Pentecost. Though many were baptized, this group was made up of Jews from the family of Abraham that were in town for the Pentecost feast. Even though they were from very diverse areas, those hearing the Gospel and being baptized were Jews, or converts to Judaism. In short, these new followers of Jesus were identified by their faith, and they were all circumcised. It was still easy to identify these new believers.

The Holy Spirit makes it clear that he wants to include Gentiles in God’s family as well, so Peter baptizes an entire family Gentiles. We see the Holy Spirit moving to include Samaritans and an Ethiopian eunuch. It becomes very clear through the working of the Holy Spirit that everyone is welcome in the family of God!

The problem stems from how to identify these new believers in Jesus who were not already part of the family of God. What must they do to be included? Is faith in Jesus enough to get you into the family, or must they be circumcised and follow these identity laws of the Torah as well?

Acts 15 shows this identity struggle come to a head. Some Pharisees believed that in order for the Gentiles to be part of God’s family, they must also follow the identity laws of the Torah. In their mind, they weren’t part of the family of God through faith in Jesus alone. Paul and Peter, however, saw things differently. Just take a look at Peter’s speech before the gathering.

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

Acts 15:6-11 NIV

For Peter, it is clear that keeping these identity laws and finding our identity in them is not what saves. Jew and Gentile alike are saved only by the grace of Jesus. This was their new identity!

Paul elaborates on this further when dealing with a similar issue in the Galatian churches. What identifies one as a member of God’s family?

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ.

Galatians 3:26-27 NIV

For Paul and the rest of the New Testament authors, it is our faith in Jesus Christ, carried out through baptism, and marked with the transformation and empowerment of the Holy Spirit that identifies us as members of the family of God. Our identity as children of God is found through our faith and baptism in Christ, and the indwelling, empowerment, and transformation of the Holy Spirit in our lives.

We no longer wear our old identity when we become a new creation clothed in Christ and filled with his Spirit.

This is what our faith enacted through baptism does for us. This is what happens when the Holy Spirit enters into our lives. We gain a new identity in Christ as children of God. We become part of God’s family!

Don’t look for your identity anywhere other than your relationship with Christ. Don’t worry about how the world identifies you. Focus rather on how God identifies you. Are you one of his children? Have you clothed yourself with Christ through baptism? Are you living a Spirit-filled life? If not, then you really need to work on your identity.

The Open Table

The presence of Jesus is amplified and recognized when we most fully live like him in the world.

As Luke draws volume 1 of his Gospel to a close (Acts being volume 2), his focus shifts slightly from what Jesus does in the world (vol. 1) to what his disciples do in the world as his representatives (vol. 2). There are, however, a few stories between that overlap. Jesus has risen from the dead and appears to the disciples intermittently while his disciples learn to continue ministering without the constant physical presence of their Messiah. My favorite of these stories is the road to Emmaus.

As I work through this text in preparation for preaching it this Sunday, I’m struck by two major points. The first being that the disciples have lost all hope because of the crucifixion. They watched as their friend and Messiah was arrested, beaten, and executed, and now they are at a loss for what to do. The story is clear that these two disciples were leaving the rest of the group in Jerusalem, presumably to return to their pre-discipleship life. Listen to their words of despair and confusion. After asking this stranger (Jesus) about his knowledge of the previous week’s events, Jesus responds:

“What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

Luke 24:19-24 NIV (emphasis added)

Their confusion and hopelessness is clear. “We had hoped…” indicates that to them this is no longer a reality, and “…they did not see Jesus” leads us to the confusion and disbelief. Yes, the women saw it and told about it, yes, the men went there, but there was no Jesus.

The grief and dismay that surrounded this event is effecting these disciples deeply. They had been told repeatedly that Jesus would be crucified, but would rise again (Luke 9:21-27, 9:43-45, 18:31-34). This news, however, was so shocking and contrary to their own notions about Jesus’ ministry that they simply didn’t make sense. And now, at this moment on the road to Emmaus, the teaching they had received was absent from their minds and hearts.

The solution? Jesus points them back to Scripture!

“Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Luke 24:26-27 NIV

In the midst of grief, dismay, and hopelessness, Jesus points the disciples back to Scripture (read the Old Testament). This is of enormous significance. He could have simply revealed who he was to them and restored their faith through the physical sight of himself. Yet Jesus doesn’t operate this way. Instead, he points these disciples back to the timeless texts of their Bibles (Old Testament). These texts established their faith as children, and Jesus uses them to clarify what God was doing in the world through Jesus.

The second thing that stands out to me is how they recognize Jesus. Now that their hope and faith is restored through a message from Scripture, Jesus is going to continue down the road and leave the disciples. Instead, the disciples invite this man (who is still a stranger to them at this point) to stay and eat with them.

Table fellowship is a huge theme in Luke’s Gospel! Over and over again we read of Jesus eating with those marginalized by society. Most of his criticism from the religious establishment came as a direct result of who Jesus ate with. What we often miss is that eating with someone was a sign of acceptance of that person. When you eat with someone you now share a bond, a commitment to one another. This is why it’s all the more shocking that Judas betrayed Jesus on the same night that they dined together in the upper room.

On the way to Emmaus, the disciples renewed faith leads them to act like Jesus. Notice that they welcome the stranger and open their table to him. And it is at that moment, when they imitate Jesus through the open table that they recognize their Lord.

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight.

Luke 24:30-31 NIV

When the disciples were hopeless and their faith almost gone, Jesus points them back to the Scriptures. And when the disciples act like Jesus in welcoming this stranger to their table, their eyes are opened, and they recognize the presence of their Lord.

Opening the Scriptures and gathering around the table with our Lord was vital to the faith of these disciples. It was in these events that the disciples encountered the risen Jesus. Why would it be any different for you and me?

So…what are you doing this Sunday?

New Light in Old Texts

Why do we assume contradictory information is invariably wrong?

It’s a serious question. I encounter this phenomenon on an almost daily basis. Someone learns a new piece of information that challenges a currently held belief and instantly dismisses the information as false without the slightest thought that perhaps, just perhaps, their original belief was lacking.

Your word is a lamp for my feet, a light on my path.

Psalm 119:105 NIV

A friend of mine likes to apply this verse by saying, “We walk by the light that we have.” Simply put, we live out our faith by what we know. We walk by what we have learned through God shining the light of his Word in our lives.

But what happens when his Word shines in a new way in our life? Do we change to walk in that light, or do we dismiss the light as false or misleading?

Please don’t hear me saying that God’s Word is false or misleading. I’m saying exactly the opposite! What happens when we discover something new to us in God’s Word that challenges our currently held belief? Will we walk in this new light, or will we cling to the old path because of its comfort and familiarity?

In the past I have applied for ministry jobs where a few churches provided lists of passages and topics that were not to be taught or referenced in sermons or Bible studies. Is this viewing God’s Word as a “light on my path,” something that could illuminate and correct my walk with God? Apparently for these congregations, all Scripture was not useful for teaching (perhaps 2 Timothy 3:16-17 could shine a little light in those congregations.)

Friends, why should we ever fear the Word of God? What could possibly lead us to censor the Bible in our assemblies? Even when…especially when it contradicts our beliefs, we should never fear the Word of God. Instead, we should dig into it deeper in order to see where the light might lead!

Two quick case studies of people encountering God’s Word with new light. Luke tells us of two disciples who had given up hope that Jesus was the promised Messiah.

“…we had hoped that he was the one who was going to redeem Israel.”

Luke 24:21 NIV

Leaving town and dejected by the events of the previous week, these disciples had given up hope that Jesus was anything more than another dead prophet in a long line of dead prophets. But notice what happens. The stranger on the road with them shines some new light on the Word of God for them.

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Luke 24:25-27 NIV

Notice this was not new revelation. We’re not talking about a new scripture introduced to the canon for these disciples. These were texts that these disciples likely had memorized, but no doubt had heard and studied at length. Yet somehow there was still some shadowy veil covering these texts for these disciples. It took a lifetime of Temple and Synagogue Bible studies, three years of Jesus’ ministry, a horrendous Passover experience, and a conversation with someone they didn’t recognize to shine light on these familiar texts in order for them to see the truth. In fact, they didn’t even realize who this man teaching them was until he broke bread with them (Lk. 24:30-32).

If this is what it took to shine new light on old texts for disciples that walked with Jesus, is it possible that we might have missed something too?

Luke also tells us of the ministry of Paul (another example of someone who found new light in old texts and began to walk a different path). Paul’s routine on his missionary journeys is to first go into synagogues and teach about Jesus using the Scriptures (the Old Testament in case you were wondering…more Gospel sermons coming from the first 75% of your Bible.)

Paul always went into these areas and found people who knew the Scriptures, and then proceeded to shine new light on the texts in hopes of leading them to believe that Jesus was the Messiah.

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

Acts 17:11-12 NIV

Do you notice what made these Berean Jews “more noble”? They didn’t instantly reject anything that challenged their beliefs! Instead they studied their Bible! If Paul had said something that was incorrect, they would have found it. They didn’t feel the need to instantly dismiss Paul’s words as false when they challenged their belief. Instead, they compared this new light from Paul with the Scriptures they had read many times before and discovered a new revelation from the same old text.

If these faithful Jews who had poured over these Scriptures far more than you and I could find new light in an old text, is it possible that we might have missed something too?

You and I do not have a complete understanding of the Word of God. We never will! Scripture reveals to us the ways and mind of God, and yet reminds us that these ways and mind are simply unfathomable for you and I (Isa. 55:9).

Throughout our lives we must continue to read and study God’s Word because we will inevitably find new light in old texts ourselves. Something will leap off the page that we have never noticed before.

And when we discover that new light we must learn to walk in it.

Don’t cling to the old paths. Walk in the light, and embrace the Word of God.

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

1 John 1:7 NIV

Unity of the Differents

“Make every effort to keep the unity of the Spirit through the bond of peace.”

Ephesians 4:3 NIV

DEVOTIONAL

While writing to a church divided along racial lines (Jew & Gentile), Paul could have easily counseled the Christians to get along on a surface level, but worship separately since their customs and world views were just too different.

But Paul didn’t do that.

Instead, he reminds them of where their source of unity comes from instead. Their unity isn’t found in their ethnicity, or identical worship styles, or political views, or socioeconomic status. Their unity comes through their shared faith. Paul goes on to remind us that even though we are very different in some ways, we are ultimately the same in what God has done for us.

“There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Ephesians 4:4-6 NIV

Just because we may be from different places doesn’t mean our baptism was different. Just because we may not look the same doesn’t mean we serve a different Lord. Just because we vote differently doesn’t mean we have a different hope.

Because we place God first and above all, we share all of this in common. And it is here in our undivided commonality of faith that we find our unity.

PRAYER

Lord, make us instruments of your peace. Help us remember that our baptism was an act of surrender, and allegiance to you alone. Help us listen to the unifying voice and guidance of the Spirit every day, for when we all listen to you, we will be one. Help us love one another, and truly be your children by showing the world your peace. Through the name and power of our Lord and Savior, Jesus. Amen.

Identity Crisis

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”

Galatians 3:26-29 NIV

DEVOTIONAL

“I’m a mechanic.”

“I’m a Texan.”

“I’m a parent.”

When we meet someone new, we tend to introduce ourselves this way. We identify ourselves through the labels our society gives us.

Right now there are many in our world going through identity crises.

“I’m trans-sexual.”

“I’m trans-gender.”

“I don’t choose those pronouns.”

And while I can understand the desire not to be labeled by other people, I can’t in good conscience choose labels for myself either.

That’s the problem in Galatia. For Paul, we don’t derive our identity through the labels of others, and we are not free to supply our own labels. Rather, Paul wants followers of Christ to view themselves and others through the identity that Christ has given them.

Someone had convinced the Galatians to go back to old ways, and divide over their old worldly identities.

“Jew.”

“Gentile.”

“Circumcised.”

“Uncircumcised.”

Paul wants them to understand that in Christ we are not divided, rather we are one. Paul even had to call Peter and Barnabas out on this because they were once again refusing table fellowship based on old labels. Dividing this way is “not acting in line with the truth of the gospel.” (Gal. 2:14 NIV)

Instead Paul writes:

“Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: ‘All nations will be blessed through you.’ So those who rely on faith are blessed along with Abraham, the man of faith.”

Galatians 3:7-9 NIV

We don’t find our identity in the world’s labels, nor within ourselves. Our identity is firmly rooted in our faith. We have placed our faith in Christ, so we are children of Abraham, which means we are God’s children.Christ died for all of us who have placed our faith in him.

That is where we find our identity, and find our unity with our brothers and sisters.

PRAYER

Lord, help us to remove the barriers and labels the world uses to divide us. Help us rise above the categories of his world, and simply find our identity and our unity in the fact that we are your children through our faith in Christ Jesus. Help us to see that even though the world wants us to divide us through giving us other labels, help us see ourselves, as well as our brothers and sisters as joint heirs of your promise, and dearly loved by you. Through the name and power of our Lord and Savior, Jesus. Amen.

Blessed are the Peacemakers


“Blessed are the peacemakers, for they will be called the children of God.”

Matthew 5:9 NET

DEVOTIONAL

This past week has shown clearly that many who claim allegiance to Christ have forgotten the way our King taught us, and instead have become like the power hungry, godless masses.

Matthew’s Gospel is clear on this. The way to true “power” is not through violence, or authoritarian means, but through service to others.

“But Jesus called them and said, “You know that the rulers of the Gentiles lord it over them, and those in high positions use their authority over them. It must not be this way among you! Instead whoever wants to be great among you must be your servant, and whoever wants to be first among you must be your slave— just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

Matthew 20:25-28 NET

Christ offers a better way. Not an easier way, but a better way.

Followers of Christ don’t seek to grow in earthly power through earthly means. Rather, we become the peacemakers in our nation, and use our means to humbly serve others.

Nowhere does Jesus teach his disciples to grasp power at all costs. Rather, we crucify the wants of our lives for the sake of Christ in order to reach our neighbors through humble service.

The Kingdom of Heaven is not about earthly power. It is about fulfilling the commission Christ has given his Church.

Preach the Gospel. Make disciples. Serve humbly. Be a peacemaker.

PRAYER 

Lord, make us instruments of your peace. Help us remember that our baptism was an act of surrender, and allegiance to you alone. Help us remember that we were not purchased by the power of the donkey or the elephant, but by the blood of the Lamb. Help us love one another, and be one as you are One. Help us to truly be your children by showing the world your peace. Through the name and power of our Lord and Savior, Jesus. Amen.

New Video Channel!

I can’t tell you how many Bible questions I receive each week. Some of these come from my sermons, or Bible classes. Most of them come from folks who have had questions about faith, life, or the Scriptures for years, and have just never asked.

To answer all of these, and to keep a video catalogue that answers these questions, I’ve started a YouTube channel to provide short video answers to your Bible questions. Drop a comment on one of the videos, send me an email, or comment on this post. I’d love to discuss your questions!

Join us on YouTube!
https://youtu.be/6aaVasQ302s

Unity in a Divided World

“Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Ephesians 4:2-6 NIV

Devotional

Paul writes Ephesians to a church that seems to be divided around ethnic and cultural lines. Gentiles coming into the faith along with Jews makes for difficult church potlucks. Paul reminds us that no matter our background, ethnicity, social status, etc., we are all saved in the same way by the same Savior sent by the same God.

For three chapters Paul reminds his readers that all the barriers that once divided these two diverse groups have been destroyed through Jesus. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” (2:14) Paul was adamant about this diverse group of believers being unified in Christ.

Today Christ’s church finds itself divided by politics, polity, worship practice, ethnicity, and a multitude of other issues. If Paul were writing to the church in the U.S. today (or any other nation for that matter), what would he say about our unity? I believe it would sound very much like Ephesians. May we seek a unity within the body of Christ that amazes the world around us and glorifies our Father in heaven.

Prayer

Father, our world is full of proud and boastful people. Our national leaders seem to do nothing but provoke division and slander one another. Lord, help us to remember that you have called us to be different. Your Spirit inside of us should unite us above and beyond whatever could divide us. I pray that your Church will truly be one body, divided only by physical location, but never divided in purpose, mission, and fellowship. May we base our unity as one body in the common Spirit, Lord, Faith, and Baptism we share. And may our unity be a witness of your salvation to the world around us. Through the name and power of our Lord and Savior, Jesus. Amen.

A Shield and Reward

This is week 2 of Immerse Beginnings, and Sunday will be our second week of our sermon series As He Promised. We are focusing in on the many ways our God keeps his promises to his people. Even when the people are not faithful, God remains faithful to his promises!

Sunday we will be looking at God’s covenant with Abram. To fully understand this covenant promise we need to look across several chapters of Genesis. Let’s start with Genesis 12:1.

     The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

Genesis 12:1 NIV

It’s not uncommon in today’s world to move away from family. My family lives hundreds of miles from family. This is not unusual in our culture. This would be nearly unheard of, however, in the ancient world. A male was identified in the ancient world as a member of his father’s household, and would assume all property and responsibilities at the time of his father’s death. To leave your country, your people and your father’s household is to give up all rights to Abram’s inheritance.

This still might not resonate with us since we’re so far removed from this culture. Allow me to try to modernize this calling a bit. Suppose God called you to walk away from all your bank accounts, your job, your retirement, your social security, your cell phone and email accounts, and move to a foreign land under an assumed name. You have no safety net of any kind and no way to contact anyone you know. You have very little means of making money because you have left all your assets behind. Now you are startinging to get a grasp of what God is calling Abram to do. And Abram actually does this! He gives up everything and goes where God (who up until now may have been unknown to Abram) calls him to go. And now look at the beginning words of Genesis 15.

“Do not be afraid, Abram. 
I am your shield,
your very great reward.”

Genesis 15:1 NIV

Abram gave up his protection (family clan living in close proximity), and gave up his inheritance. God’s promise to Abram is that God would be Abram’s protection (shield) and inheritance (very great reward). Abram didn’t give up everything to follow God. He followed God and gained everything.

Just like Adam and Eve didn’t have to concern themselves with self care in the Garden, God has promised to take care of, and provide for Abram if he would answer God’s call in faith. And even when Abram deviated from God’s plan, God remained faithful and fulfilled the covenant with Abram, As He Promised.

(Sermon text for 9/20: Genesis 12-15, Heb. 11 – Immerse Reading – Genesis 30:25-50:26)