Faith or Fear?

When I am afraid, I put my trust in you.

Psalm 56:3 NIV

During these strange days of the Coronavirus pandemic, it’s easy to lose our discernment. We’re bombarded with information coming at us from all directions. 24 hour continuous TV coverage of sick people, or possible sick people, or the stock market falling, or the sky falling. It seems to never stop. And it’s enough to drive a person crazy!

So how do we know what information is helpful, and what information we should ignore? Simple. Ask this one question.

Does this build my faith, or my fear?

Pretty simple right? Much harder to apply though. We get sucked into the vortex of the news cycle. There’s always another case, there’s always another news report, there’s always another distraction. We want to be informed (and we should be informed), but be careful where you are getting your news from. Not everything on the news is beneficial. After all, CNN, FOX, NBC, CBS, and any other member of the alphabet soup news media is ultimately trying to accomplish one thing: make money.

“If it bleeds, it leads” as the old expression goes. And if the most engaging news story is the Coronavirus, they will report on it non stop, even if there is nothing new to report. And this type of news builds our fear, not our faith.

So how do we build our faith instead of fear?

Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

Romans 10:17 NIV

If you want to build your faith instead of fear, turn off the news and open your Bible.

Every day we are trying to offer Christ-centered, Spiritually fulfilling content to build your faith, not your fear. Sunday morning livestream Bible studies, Monday blog posts, Tuesday videos, Wednesday morning Bible studies, Wednesday evening prayer time, Thursday afternoon Bible questions are answered, Friday blog posts, and Saturday we rest.

And we’re not the only ones pushing out Biblical content. It’s my opinion that the Gospel is being preached more in this time when we cannot meet than it has ever been preached. Virtually every congregation is trying to get the message of Christ broadcast wherever they can, which sadly is a brand new concept for some of them.

This is a wonderful time to grow in faith, but you have to say no to fear.

So this week before you click on the news story, or before you watch the news, or before you have that conversation with your friend who swears the sky is falling…ask yourself:

Does this build my faith, or my fear?

I look forward to opening God’s word with you on Sunday morning at 10:00am CST on Facebook, our church website, and on YouTube. Until then, build faith.

Daily Psalms – Psalm 3

Even though this Psalm of David was written thousands of years ago, we can hear echos of Christ, as well as a lesson on how to pray during the Coronavirus pandemic.

LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.”

Psalm 3:1-2 NIV

David was anointed as the next king of Israel while Saul was still on the throne. God had rejected Saul as king, and now David finds himself surrounded by Saul’s army. The taunt “God will not deliver him” was intended to break David’s spirit into believing that God had somehow abandoned him. It’s as if his enemies were saying “There is no hope for you David! Even God has left you!” We can hear similar taunts as Jesus was crucified (Mt. 27:43).

But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain.

Psalm 3:3-4 NIV

The Hebrew here is difficult to translate, and the tense can work either in present tense (as the NIV chooses), but could also be translated in the past tense (as the ESV chooses). It seems to work better in past tense as David has already committed to God his requests in prayer and it is as if God has already answered him. Because David has faith that God will deliver, he treats his situation as if God has already completed the work.

Verse 5-6 remind us that God protects, even when we are the most vulnerable. No matter the size of the foe, or how helpless we seem, our God never sleeps and is never weak. We have nothing to fear because of the power and strength of our God. Also hear the echoes of resurrection. Though physical death brings us sleep, that is not our eternal fate. It is God who sustains.

David pleads for God’s deliverance to defeat his enemies decisively. And verse 8 brings us a powerful reminder.

From the LORD comes deliverance. May your blessing be on your people.

Psalm 3:8 NIV

Deliverance comes from God alone. It will not be by our efforts that we overcome, but by God’s blessing alone.

This week as we are reminded once again that we are not in control, and we are surrounded by fear and foe, let us place our hope firmly in our God. Let us pray for deliverance, hope in resurrection, and rest in the assurance that he has heard our prayer and has already conquered on behalf of his people.

Shalom.

Communion at Home?

We trace our roots to the American Restoration Movement. Thomas & Alexander Campbell and Barton Stone were dedicated to seeing their churches return to simple Biblical Christianity. So many divisions had occurred in the Church over matters of opinion, and because over disagreements over things that are never enumerated in Scripture.

The Restoration Movement sought to restore simple Christianity in order to bring unity to all Christians everywhere. And one of the major ways they did this was through the Lord’s Supper.

If you grew up in the Church of Christ like me, you might be surprised to learn that the practice of the Lord’s Supper was once a battleground for division. We assume it’s always been done this way and there’s really nothing to consider that is new. But in the not-so-distant past the Lord’s Supper was a point of division, not unity. The Campbells ultimately broke their denominational ties over the issue of who could partake of the Lord’s Supper. The denomination they were a part of required people to pass a test and receive a coin as proof that they were worthy of partaking, and only ordained elders were allowed to distribute the elements. The Campbells saw no such exclusion in Scripture and welcomed all who professed faith in Christ to participate.

The desire to welcome all at the Lord’s Table led the Campbells, and similarly Barton Stone, to seek a way of practicing Christianity that was consistent with the Scriptures, and nothing more. They sought to unite in Christ, and in Christ alone. Nothing other than faith in Christ would be required for fellowship.

Some Christian traditions are struggling right now with how to share the Lord’s Supper. Sincere belief that only some can distribute the elements and only some can partake is causing real struggles for some congregations. But we view Scripture differently.

Here are some reasons why you can (and should) take communion at home, and why I believe you can do so on more than just Sunday.

  • If you are a believer in Jesus Christ, you are ordained by God as one of his priests. (1 Peter 2:5-9)
  • All the early believers were committed to “breaking bread” in their homes (Acts 2:42, 46)
  • It seems that the early church gathered to break bread on the first day of the week, at least in Troas (Acts 20:7). Historical writings from the 1st and 2nd century tell us that the practice varied from place to place.
  • Notice, however, that the church was ok with eating the Lord’s Supper after midnight, meaning this meal took place on Monday morning (Acts 20:7-11 shows they “broke bread and ate” after midnight).
  • Luke informs us that the early church had the practice of eating the Lord’s Supper daily (Acts 2:46).

I’m not trying to change your theology of the Lord’s Supper with this article, but I do want you to rest assured that you aren’t doing anything contrary to Biblical practice if you choose to eat the Lord’s Supper with your family at home.

I’m praying home church will be a blessing to you this week. Don’t forget to tune in to either our website, our Facebook page, our YouTube channel for some announcements, a time of prayer, and a message from God’s word on Sunday at 10:00am.

Sinning Against The Body and Blood of the Lord

What does Paul mean when he tells the Corinthians not to eat the Lord’s Supper in an “unworthy manner?” 

“So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.”

1 Corinthians 11:27 NIV

I have heard many teachings on the Lord’s Supper over the years, and most of the conclusions based on this verse indicated we need to spend this time focusing on the sacrifice that Jesus made. We need to visualize the cross, the suffering of our Savior, and the blood that was spilled. This should be a somber, quiet, and sad occasion.

The problem is the above describes an altar (a place of sacrifice.) We have often confused the table with an altar. We, however, are called to gather around a table, not an altar!

The first thing we need to realize is the Lord’s Supper was originally part of a meal. It was a time of feasting and celebration, not mournful reflection. Yes, a full meal that fed hungry people. This was not a sip of juice and a pinch of cracker. People were eating their fill. “Supper” is the evening meal. And the explicit problem with the church in Corinth was the wealthy were arriving early and eating all the food, leaving the poor hungry. Paul indicates this type of “dinner” should be done at home, not in worship gatherings. (1 Cor. 11:20-21) Paul further states that their actions show that they “despise the church of God by humiliating those who have nothing.” (v. 22) So the problem Paul is referring to is the Church being divided by not eating the Lord’s Supper together as equals.

Paul reminds them that Jesus’ atoning sacrifice was for all of them (v. 24 – “you” is plural, as well as plural “drink” in verse 25). 

So how do we eat and drink in a worthy manner according to Paul? John Mark Hicks summarizes this passage well in his book, “Come To The Table.”

Consequently, to eat and drink worthily is not about private introspection, but about public action. Paul is not stipulating a kind of meditative silence on the cross of Christ or an introspective assessment of our relative holiness. On the contrary, to eat in an “unworthy manner,” in this context, is to eat in a divisive manner like that which existed in Corinth. The church must examine itself about the manner in which the supper is conducted (1 Cor. 11:28). There may be many ways to eat the supper unworthily (e.g., 1 Cor. 10:18-21 where Corinthians ate unworthily because they ate with a dual commitment, serving two masters), but the specific unworthiness in 1 Corinthians 11 is a communal problem, not an individualistic one. The church eats worthily when it eats as a united community embodying the values for which Christ died.”

John Mark Hicks, Come to the Table: Revisioning the Lord’s Supper (Abilene, TX: Leafwood Publishers, 2012).

3 Sins You Likely Ignore

Most followers of Jesus could probably recite the fruit of the Spirit. But Paul actually gives two lists in this passage; one list to live by, and one to avoid. Unfortunately we don’t do a very good job of avoiding the so called “acts of the flesh.” Do you know what’s on the list?

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Galatians 5:19-21 NIV

Some of these are fairly self explanatory, but I’d like to focus on three that you may not have paid attention to. The first is discord. The Greek word is eris and is translated as discord, dissension, rivalry, arguments, strife, and quarrel in your New Testament. The second word I’d like to look at is dissensions. This Greek word dichostasia is only used here and in Romans 16:17 to instruct the church to stay away from those who cause “divisions.” The last word I want us to look at is factions. The Greek word is hairesis which is translated as factions, heresies, sect, and party (group).

Most of us would heartily agree that sexual immorality, fits of rage, drunkenness, orgies, idolatry and the like are clearly wrong. Of course living like this would keep someone out of the kingdom of God (v. 21). But causing division? Arguing? Rivalry? Really? Yes! A divisive person “will not inherit the kingdom of God.” 

It’s clear that Jesus and the writers of the New Testament hated division. It’s almost always listed along with all those sins that we hate. And yet we seem to be ok with division for some strange reason. The only time it’s really ok to divide is from a divisive person. The church is supposed to have nothing to do with people like that! (Rom. 16:17)

So before we speak we need to check our hearts, check your motives, and carefully watch our words. We are the people who are called to build up the body of Christ, not tear it down.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

Ephesians 4:9 NIV

Whatever It Costs, It’s Worth It!

Our Immerse reading is almost complete! Week 7 covers Hebrews, James, & John. Today I want to focus on Hebrews. The anonymous writer basically sends a written sermon to Jewish believers who had confessed Jesus as the Messiah, and were now facing great persecution for their belief. Instead of giving up and turning back to Judaism, the Hebrew writer encourages these believers to continue in their faith, and does show by showing how much greater (superior) Jesus is than anything, or anyone else! Here are some of the examples the Hebrew writer gives:

  • God now communicates to the world through Jesus (1:1-4)
  • Jesus is greater than Angels (1:5-14)
  • Jesus suffered just like you, and will help you! (Chapter 2)
  • Jesus is greater than Moses (3:1-6)
  • In Jesus we find the ultimate Sabbath Rest (4:1-13)
  • Jesus is the greatest high priest (4:14-7:28)
  • Jesus established a better covenant relationship for us (8:1-9:28)
  • Jesus is the greatest, eternal sacrifice (10:1-18)

In between these sections of comparison are encouragements to these persecuted Jewish Christians to keep their faith, and persevere even though it’s difficult to do so. And then the book comes to the main argument in chapters 11 & 12: Continue in your faith and run the race Jesus has set before you!

“Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation.”

Hebrews 11:1-2 NLT

According to the Hebrew writer, faith requires verbs! Action is a must! Faith isn’t something that just happens between the ears, it’s lived out. All of chapter 11 are examples of Biblical characters that were commended for acting on their faith. This is written to a group of Jewish Christians who would be persecuted for acting on their faith, and the Hebrew writer calls them to go full steam ahead! Don’t back down, don’t hide, live out your faith! RUN THE RACE! And we find our strength to run by considering what Jesus did for us!

“Think of all the hostility he endured from sinful people; then you won’t become weary and give up. After all, you have not yet given your lives in your struggle against sin.”

Hebrews 12:3-4 NLT

In our sermon this week we’ll be looking at Mark 8 & 9 where Jesus reminds us that if we are to follow him, we must DENY ourselves, CARRY our crosses, and FOLLOW him (Mk. 8:34). Notice the VERBS?

Following Jesus isn’t easy. It isn’t always comfortable. As a matter of fact it may very well cost you your life. BUT IT’S WORTH IT! 

Whatever you are going through this week, live out your faith. Deny yourself, carry your cross, and follow him. Whatever it costs you, it will be worth it to be His disciple!

Goodbye to Eliphaz – Book Review

I recently read Goodbye to Eliphaz (ok, I finished it about 6 weeks ago and am just now getting to write this book review. Sorry Rob!)

Rob Coyle has written a book that I believe every Christian needs to read. Seriously, it’s that important of a book, and here’s why. Have you ever heard, or said, anything like this?

  • “I guess God sent that earthquake to teach those people a lesson.”
  • “We wouldn’t have so many school shootings if prayer was allowed in them.”
  • “You know how sinful that city is. No wonder God let a hurricane land there.”
  • “She must have died because God needed another angel.”
  • “With as much pain and sickness as that guy is facing, it makes you wonder what sin he’s hiding that’s causing all of this.”

If you’re anything like me, you have heard someone give answers like these to very difficult problems. That means you’ve met Eliphaz. (And if you’ve said similar things, sadly, you are Eliphaz.) But just who is Eliphaz?

In Goodbye to Eliphaz, Rob Coyle addresses our overly simplistic and often harsh attempts to explain life, Scripture, and God. Coyle uses the example of Eliphaz, a character from the book of Job, as an archetype. The book then elaborates on the various reasons we, as followers of Christ, need to say Goodbye to Eliphaz. Through additional examples from Scripture, media reports, and real life events, Coyle makes an engaging and clear case against the Eliphaz mentality.

The book of Job begins with this statement:

There once was a man named Job who lived in the land of Uz. He was blameless—a man of complete integrity. He feared God and stayed away from evil.

Job 1:1 NLT

Did you catch that? Job did nothing wrong. He’s blameless. Job has done nothing to deserve what unfolds in the following pages of his story. Yet Job’s friend Eliphaz thinks he knows better. As Coyle points out:

“…Eliphaz, though backed by a multitude of passages from the Law and Psalms, spoke wrongly about who God is, how God works and how Scripture can be used to guide us through life. It was because of this that God was unhappy with Eliphaz and his two friends.”

Goodbye to Eliphaz, pg. 202 – Rob Coyle

The book highlights this flawed reasoning that plagued the characters of the Bible just as much as it plagues our actions today. We want life to be easy to understand. We want all of our problems to have a neat and tidy solution. The problem, of course, is that not everything we face in this life can be easily explained.

Goodbye to Eliphaz focuses on a number of misunderstood, strange, or difficult passages of Scripture, and shows the shortcomings of simplistic attempts to understand them. As Coyle points out, we fail miserably when we try to place God, who is beyond the limits of our understanding, into the confines of our own reasoning. Through the stories of Uzzah, Moabites, sacrifices, strange fire, and the teachings of Jesus, Coyle helps us see that Scripture isn’t always as straightforward as we would like, and our understanding of the mind of God is woefully inadequate to explain all of life’s struggles.

Coyle reminds us in an intriguing and transforming way that life isn’t always easily explained by quoting a verse of Scripture. Going through life blaming every disaster and heartache on the sins of the people involved is simply unbiblical. It’s the very thing that causes God to chew out Eliphaz!

So what are we to do when life becomes unexplainable?

“If you are Eliphaz, let go and enter the mystery that is life. Enter into a world of unknowns, a world where uncertainties are acceptable.”

Goodbye to Eliphaz, pg. 204 – Rob Coyle

Not having all the answers all the time is ok. That’s a truth this book has helped me (a chronic fixer) to remember, and I’m guessing you probably need the reminder as well. Perhaps one day, as the old hymn states, “We’ll understand it all by and by.” Until that time comes, you need to read this book so that you too can say Goodbye to Eliphaz.