All four of the Gospelʼs record the last entry into Jerusalem by Jesus before he was crucified. Iʼm going to use Markʼs account for a reference point.
8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted,
“Blessed is he who comes in the name of the Lord!”
10″Blessed is the coming kingdom of our father David!”
“Hosanna in the highest!”
Now most of us recognize this event in the life of Jesus and have heard it read and referenced time and time again. But today Iʼd like to focus in on just what the people were saying as Jesus rode into Jerusalem on a donkey. Now most of us have heard the word “hosanna” so many times we can’t even begin to count. We sing it in hymns, read it in the Bible, hear preachers say it and people pray using the word hosanna. But I think most of us wouldnʼt be able to give a very accurate definition of the word if asked.
Hosanna is a Hebrew word that literally means “save, we pray,” and throughout the course of time it became a term of praise as well as a prayerful statement of sorts. But when we put this understanding into the context of what was about to happen in the life of Jesus, we can definitely see a drastic change in the hearts and minds of these people in Jerusalem. Here we see the people shouting “Hosanna! Save, we pray!” Theyʼre acknowledging that Jesus was their savior! They are indicating that he has come to them in the name of the Lord! That he is part of the coming of the kingdom promised through the line of David! And in just a few days they would be persuaded by the Pharisees to cry out to Pilate to have Jesus crucified.
How could these people be so double minded? How could they praise Jesus as the savior and then trample him under foot the next moment? Well, maybe we should ask ourselves. After all, donʼt we basically do the same thing when we profess Jesus as Lord and Savior on Sundays, and live the rest of the week as though he were nobody?