Waiting Beyond Death

During this Season of Hope, we are studying texts related to the Advent, or coming of the fulfillment of God’s promises in the Messiah. Just like ancient Israel had to wait for his coming, we too wait for his second coming.

Isaiah 40 makes reference to this time of waiting.

6 A voice says, “Cry out.” 
And I said, “What shall I cry?” 
“All people are like grass, 
and all their faithfulness is like the flowers of the field. 
7 The grass withers and the flowers fall, 
because the breath of the Lord blows on them. 
Surely the people are grass. 
8 The grass withers and the flowers fall, 
but the word of our God endures forever.”

Isaiah 40:6–8 NIV

In these verses we have a heavenly voice (the speaker is unclear, perhaps Yahweh, an angel, or some other heavenly being) telling Isaiah that humans are like grass and their works like flowers. What the voice is reminding us is that grass and flowers are only around for a season before they wither and fade away. They do not last forever. But the word of God does indeed last forever.

Let’s put this in the context of Israel coming out of exile. They have been away from their homes for a generation, and there is this promise of return. God will make the path easy, he will restore Jerusalem, he will keep his promises. His word will not fail! But humans don’t live forever. We all die. God’s promises, however, do not die.

Isaiah is trying to remind us that we may wait for God to fulfill his promises, and they may not be fully fulfilled in our lifetime before we “wither.” Isaiah wants us to remember that our waiting does not negate God’s promises. Even if we never see them fulfilled, we can rest assured that they will be fulfilled because God’s word endures forever.

Centuries after this text was written, one would come as “a voice of one calling: In the wilderness prepare the way for the LORD.” (Isa. 40:3, Mark 1:3). Mark, as well as the other Gospel writers, want us to realize that God kept this promise fully in the ministry of John the Baptist, “and the glory of the LORD” was revealed in the Advent of Jesus (Isa. 40:5).

Though Isaiah’s words to exiled Israel were not fully realized in their lifetime, God fulfilled his promise through the Advent of Jesus. And though God’s kingdom has not fully come, we can rest assured that God will fulfill his promises through the Advent of Jesus.

Sermon text for 12/8/19: Isaiah 40:1-11; Mark 1:1-4 

You Don’t KNOW God!

This week we continue with Great is Thy Faithfulness by looking at the book of Hosea. If you are unfamiliar with Hosea, it should only take about 10 minutes to read through the whole book. I’d encourage you to do so before our Sunday gathering. The focus of Hosea is to remind Israel (and us) of the painful consequences that come from rebelling against God, but at the same time reminding us that God’s love and mercy are far greater than all our sin.

Hosea does this by using two main images. The first is comparing Israel’s idolatry to prostitution/adultery. The second is more subtle, and involves the Hebrew root word yada which is frequently translated as “knowledge” or “acknowledge.” But yada is more than just knowing about someone. It is deeply and intimately knowing someone. In short, it’s true relationship that God desires from us. Over and over Hosea points the reader back to this truth. Let’s look at a few uses of this word in Hosea. (I’ll italicize the related word to yada in each verse.)

  • Hosea 4:1 – “There is no faithfulness, no love, no acknowledgment of God in the land.”
  • Hosea 4:6 – …my people are destroyed from lack of knowledge. “Because you have rejected knowledge, I also reject you as my priests…
  • Hosea 5:4 – “Their deeds do not permit them to return to their God. A spirit of prostitution is in their heart; they do not acknowledge the Lord.”
  • Hosea 6:3 – Let us acknowledge the Lord; let us press on to acknowledge him.
  • Hosea 6:6 – For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.

Did you notice that last verse? Jesus quoted that on several occasions, and Mark’s gospel ties it to the Greatest Commands (Mk. 12:33-34). In Matthew 9:13 Jesus quotes this verse to explain to the Pharisees why he is eating with sinners and tax collectors. In Matthew 12:7, it is in regards to the Pharisees accusation of Jesus and his disciples breaking the Sabbath laws.

It seems to me that Jesus was trying to get the Pharisees to realize that they were acting quite a bit like the northern kingdom of Israel that Hosea was speaking to. They “knew” God, but they didn’t have the kind of relationship that He wanted them to have. They had exchanged relationship for ritual. This caused them to see Jesus’ actions as violations of rules rather than the Kingdom of Heaven on display. They became spiritually blind because they didn’t yada God.

This same sin plagues the church today. Some of us get so wrapped up in the ritual (wanting our worship the way we want it) rather than the relationship our God seeks from us. Hosea’s message is that God’s ultimate purpose is to heal and save. If we aren’t doing the same in our churches, our communities, and our families, then we don’t yada God! I’ll let Hosea have the last word.

Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the LORD are right; the righteous walk in them, but the rebellious stumble in them.

Hosea 14:9 NIV

Sermon Text for 11/10 – Hosea 11; Mark 10:13-15