Unity of the Differents

“Make every effort to keep the unity of the Spirit through the bond of peace.”

Ephesians 4:3 NIV

DEVOTIONAL

While writing to a church divided along racial lines (Jew & Gentile), Paul could have easily counseled the Christians to get along on a surface level, but worship separately since their customs and world views were just too different.

But Paul didn’t do that.

Instead, he reminds them of where their source of unity comes from instead. Their unity isn’t found in their ethnicity, or identical worship styles, or political views, or socioeconomic status. Their unity comes through their shared faith. Paul goes on to remind us that even though we are very different in some ways, we are ultimately the same in what God has done for us.

“There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Ephesians 4:4-6 NIV

Just because we may be from different places doesn’t mean our baptism was different. Just because we may not look the same doesn’t mean we serve a different Lord. Just because we vote differently doesn’t mean we have a different hope.

Because we place God first and above all, we share all of this in common. And it is here in our undivided commonality of faith that we find our unity.

PRAYER

Lord, make us instruments of your peace. Help us remember that our baptism was an act of surrender, and allegiance to you alone. Help us listen to the unifying voice and guidance of the Spirit every day, for when we all listen to you, we will be one. Help us love one another, and truly be your children by showing the world your peace. Through the name and power of our Lord and Savior, Jesus. Amen.

Warmth and Light

As I observe human nature, it’s noticeable how the cold and the dark propel us to the warmth and the light. It’s like an involuntary obedience to an ancient command found in our DNA. The pain of being cold and the fear of being in the dark send us searching for even the smallest portion of warmth and light.

On a cold winter’s night, we do what we can to survive until morning breaks and the glorious sun appears to fill the world with warmth and light.

“In the beginning, … the Spirit of the Lord hovered over the waters. The Earth was dark and empty.”

(My adaptation of the opening lines of Genesis.)

How dark a place it must have been. How empty and cold…until the warmth of His breath brought forth light.

He spoke the words, “Appear, Light!” And light appeared, just as it was commanded.

Centuries later, after generations of cyclical battles between light and dark, the warmth of His breath brought forth The One True Light to this dark, cold world.

He spoke these words to an unwed Jewish teenager, “Light will appear unto you.” After further confirmation, Mary spoke the echo which must have resounded through the atmosphere all those centuries ago, “Let it be as You have said!” And The Light of the world appeared, just as He had been commanded.

How dark the night but how bright the Star!

How cold the stable but how warm was His glorious presence!

The star. The stable. The Savior!

Even now, all things are held together by the power of His mighty command (Hebrews 1:3). Gravity. Phases of the moon. Seasons changing. Seeds growing. Sunrise over a dark horizon. Babies being born. A beating heart. The breath of life. It’s all under Jesus’ command.

Centuries ago, creation obeyed His command and brought forth light. 2000 years ago, an unwed Jewish girl obeyed His command and brought forth The Light of the world.

What about you? Have you obeyed His command? Have you been out in the cold, dark world, hovering with no sense of purpose or direction – formless and empty just as the Earth was before our Creator spoke to it? Have you been doing whatever it takes to survive out there on your own, in the darkness?

Let the pain of being cold and the fear of being in darkness propel you to the warmth of the One True Light.

Obey the command resounding through the atmosphere and even in your DNA right now – “Let it be as You have said. Jesus, I come to You. Jesus, I bow down to You. Jesus, I give up all my pretensions of making myself warm or creating my own light. I can’t do that anymore. It’s not enough to sustain me. It doesn’t last. I end up right back where I started, cold and dark. Jesus, fill me with Your light! Fill me with Your warmth! You are the everlasting, the never ending, the eternal One. You never slumber or sleep. YOUR LIGHT NEVER GOES OUT. Fill me with THAT light, dear God, and I will never be dark or cold again. By the mighty command of Jesus’ power, let it be.”

Today’s article is written by my wonderful wife, Jennifer Stidham. Jennifer is a graduate student at Hardin-Simmons University in the Clinical Counseling and Marriage and Family Therapy program, pursuing her LPC and LMFT certifications. Jennifer is the mother to three beautiful children, and caretaker to a host of cantankerous pets. She is a homeschool teacher, and ministers to our church and our community in many ways.

The Worst and Most Successful Prophet Ever

But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

Jonah 4:10-11 NIV

DEVOTIONAL

The short little book of Jonah is one of the most skillful literary masterpieces of the entire Bible. Every word it seems is a glowing hyperlink to another Biblical text. The more you explore, the more funny and pointed the story of Jonah becomes.

Jonah refuses to go to Nineveh because he doesn’t think they deserve being saved. The funny thing is that God has already given undeserved grace to Israel under the reign of Jeroboam by extending Israel’s borders to the largest they ever were. And he sent that message through none other than Jonah son of Amittai! (2 Kings 14:23-25).

The least godly person in the entire story is the prophet of God: he sleeps when he should be praying, the offers thanksgiving for his “death” inside the great fish, he preaches the shortest and most pitiful sermon in all of history (only 5 words in Hebrew), has the greatest repentance of any missionary ever, and then is angered by the fact that the people are doing exactly what God hoped they would do!

He’s the most upside down prophet that ever lived, and the sad thing is I can see a lot of myself in Jonah. If we’re honest, those of us who claim to follow Christ often wind up being the least Christ-like person in the room because we start acting like Jonah. This short little story deserves much reflection by all who claim to represent Christ in this world.

Prayer

Father, forgive us when we value stuff more than human life. Especially in this heated political climate we tend to value our stuff, our comfort, our ideas, our way more than other humans made in your image. Please forgive us of this sin.

Help us remember that you care for all people, regardless of what they think of you. Lord forgive us for having the spirit of Jonah, where we think of ourselves as better and more deserving of your mercy that those we meet.

Help us see this world as you see it. Help us love our neighbors as ourselves, and please remove the hatred, bigotry, racism, and sectarianism from our hearts.

Lord, have mercy on us for we are sinners.

Through the name and power of our Lord and Savior, Jesus. Amen.

Idolatry and the Church

Late Saturday afternoon I was paralyzed with a thought…a realization…an all consuming alarm going off in my head, and a knot in the pit of my stomach that just wouldn’t let go. This same thought had floated through my mind on and off over the course of the last 6 months, but today it hit me like a ton of bricks. And I can’t ignore it any more.

I’ll be preaching from Exodus Sunday morning from a text most people think they are familiar with. After God performs many signs and wonders against Egypt, after Israel crosses through the sea, and after God provides for them in the wilderness, the people arrive at Mount Sinai. A beautiful and powerful covenant ceremony takes place…a wedding if you will between God and the people of Israel. This is where we receive the 10 Commandments in the Exodus narrative. They begin like this:

20:1  God spoke all these words: 

20:2 “I, the LORD, am your God, who brought you from the land of Egypt, from the house of slavery. 

20:3 “You shall have no other gods before me. 

20:4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below.20:5 You shall not bow down to them or serve them, for I, the LORD, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,20:6 and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments. 

Ex 20:1–6 NET

After we read the 10 Commandments, we hear the voice of the nation of Israel speaking to Moses:

“You speak to us and we will listen, but do not let God speak with us, lest we die.”

Ex 20:19 NET

Did you follow that? The first thing God wants them to do is recognize that He is the one who brought them out of Egypt. They should not worship any other deity, nor try to capture or constrain Him to some sort of created image. That’s what everyone else in their part of the world would do, but this is not what they are called to do. And their response is that they don’t want to hear directly from their Savior. The Creator of heaven and earth is willing to speak directly to them, and they don’t want to hear it.

After God finishes talking to Moses, the very next thing to happen after this wedding scene is sin. Aaron (co-leader of Israel along with Moses and Miriam, the priest who just finished dining in the very presence of God) makes a golden calf idol for the people to worship. But notice what the text tells us:

Then they said, “These are your gods, O Israel, who brought you up out of Egypt.” 

32:5 When Aaron saw this, he built an altar before it, and Aaron made a proclamation and said, “Tomorrow will be a feast to the LORD.” 32:6 So they got up early on the next day and offered up burnt offerings and brought peace offerings, and the people sat down to eat and drink, and they rose up to play. 

Ex 32:4–6 NET

Do you hear the Garden of Eden narrative ringing in your ears within this story? The very first directive God gives Adam and Eve is to not eat this fruit. What’s the first thing they do? They eat the fruit.

The first directive God gives Israel is that He is the one who brought them out of Egypt, so don’t worship any other gods or make an image of him. What’s the first thing they do? In their own context, they eat the fruit. God wants his people to be a “kingdom of priests” who are different from the world around them in order to lead the world to God. But Israel chose to be just like the world.

Now fast forward to today. COVID plagued election season in America.

God has called his church to be a “priesthood” so that we might “proclaim the virtues” of Christ and lead the world to him. But just like Israel, the church has chosen to be just like the world. “Christians” are routinely bowing their knees to a golden donkey or elephant while proclaiming that this is the only hope our world has.

The church has bowed to a golden calf instead of humbly leading the world in worship of our Savior, Jesus the Messiah. Instead of pointing to the cross and the empty tomb, we’ve been pointing to our chosen candidate as if they were gods.

We are also good about pointing to ourselves saying “look what we have made!” When it comes to reaching the lost we focus on programs, and music, and skilled speaking, and comfortable buildings, and coffee bars, and awesome children’s wings, and flashy websites, and social media…the list goes on and on and on. And don’t hear me saying that those things are inherently bad. They are not! Very good things can come from all of them. But when we start thinking that the power to reach the lost comes from that list of things instead of the Holy Spirit’s work on the hearts of the lost bathed in the prayers of the saints, we have bowed our knee to the golden calf.

When did we stop trusting God? When did we stop believing in God’s active role in our world? When did we trade our mission of being the hands and feet of Christ for the cheap substitute of producing an entertaining show?

The last word that Jesus has for the disciples in Matthew’s Gospel is to “Go and make disciples.” And we are all too often comfortable with sitting inside of a nice church building and politely whispering “Ya’ll come!” And now that God has allowed our world to be upended, and our worship routines to be disrupted, our instinct has been to immediately return to the “Ya’ll come” comfort we had in February.

But instead of focusing on how we can get people back at the church building post-COVID, maybe we should focus on how we can get out membership out of our buildings and reach the lost in our communities. Perhaps one of the byproducts of us all dealing with this routine altering plague is that God is sick and tired of our routine!

Sisters and Brothers, it’s time that we stop being just like the world around us. Trusting in the trappings of this world in order to save the lost is worshiping the golden calf. We must be the people of God who get outside of the building and shine His light in the darkness of the world that surrounds us. It’s time that we obey our Savior’s voice and “Go and make disciples,” not stay and wait for the lost to show up. It’s time to stop putting our hope in routines and resources of our own making, and begin prayerfully pleading for the courage and wisdom to fulfill our mission to the lost.

Long story short: Stop bowing to the golden calf.

Finding Unity in Diversity

Most congregations don’t understand unity. We understand uniformity, but not unity. This is why we have so many church buildings, each full of people who are largely the same with very little difference. If you like this music, go to that church. If you like this translation of the Bible, go to that other church. Most congregations understand uniformity, but not unity.

The Apostle Paul sought unity in the church through diversity, a very different approach than we usually see today. Romans 14 speaks a great deal about how Christians find unity in their mission through Christ while still embracing different practices and beliefs! Though the setting is a bit different in Romans, the application is much needed in the American church today.

 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 

Romans 14:2–4 NIV

Notice that Paul does not attempt to get everyone to see things the same way. Rather he reminds them that they all belong to Christ and will all be judged by God. It is not your job, nor my job to judge others (v. 13). Instead, Paul reminds the believers that everything they do should be focused on peace and building each other up (v. 19). And to further clarify that Paul expects the practices of the church to be diverse, he reminds people that wrong to feel pressured into doing things against their beliefs.

So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. 

Romans 14:22–23 NIV

So how does this apply to today? As we come back together in our places of worship (as East Side has already done) we will have some that think we should have stayed open the entire time, and others that still don’t think it’s safe to meet in public. And Paul would say this is fine. And neither group should condemn or pressure the other. Wear a mask or not? Same answer. Join a peaceful protest? Same answer. Voting? Same answer.

There is room for difference of opinion in the Kingdom of God. There is room for difference of practice in the Church of Jesus. But there is no room for disunity, accusing, arguing, fighting, and disfellowshipping over these differences. Those don’t come from faith, but from sin (v.23).

“Let us therefore make every effort to do what leads to peace and to mutual edification.”

Romans 14:19 NIV

Faith or Fear?

When I am afraid, I put my trust in you.

Psalm 56:3 NIV

During these strange days of the Coronavirus pandemic, it’s easy to lose our discernment. We’re bombarded with information coming at us from all directions. 24 hour continuous TV coverage of sick people, or possible sick people, or the stock market falling, or the sky falling. It seems to never stop. And it’s enough to drive a person crazy!

So how do we know what information is helpful, and what information we should ignore? Simple. Ask this one question.

Does this build my faith, or my fear?

Pretty simple right? Much harder to apply though. We get sucked into the vortex of the news cycle. There’s always another case, there’s always another news report, there’s always another distraction. We want to be informed (and we should be informed), but be careful where you are getting your news from. Not everything on the news is beneficial. After all, CNN, FOX, NBC, CBS, and any other member of the alphabet soup news media is ultimately trying to accomplish one thing: make money.

“If it bleeds, it leads” as the old expression goes. And if the most engaging news story is the Coronavirus, they will report on it non stop, even if there is nothing new to report. And this type of news builds our fear, not our faith.

So how do we build our faith instead of fear?

Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

Romans 10:17 NIV

If you want to build your faith instead of fear, turn off the news and open your Bible.

Every day we are trying to offer Christ-centered, Spiritually fulfilling content to build your faith, not your fear. Sunday morning livestream Bible studies, Monday blog posts, Tuesday videos, Wednesday morning Bible studies, Wednesday evening prayer time, Thursday afternoon Bible questions are answered, Friday blog posts, and Saturday we rest.

And we’re not the only ones pushing out Biblical content. It’s my opinion that the Gospel is being preached more in this time when we cannot meet than it has ever been preached. Virtually every congregation is trying to get the message of Christ broadcast wherever they can, which sadly is a brand new concept for some of them.

This is a wonderful time to grow in faith, but you have to say no to fear.

So this week before you click on the news story, or before you watch the news, or before you have that conversation with your friend who swears the sky is falling…ask yourself:

Does this build my faith, or my fear?

I look forward to opening God’s word with you on Sunday morning at 10:00am CST on Facebook, our church website, and on YouTube. Until then, build faith.

Communion at Home?

We trace our roots to the American Restoration Movement. Thomas & Alexander Campbell and Barton Stone were dedicated to seeing their churches return to simple Biblical Christianity. So many divisions had occurred in the Church over matters of opinion, and because over disagreements over things that are never enumerated in Scripture.

The Restoration Movement sought to restore simple Christianity in order to bring unity to all Christians everywhere. And one of the major ways they did this was through the Lord’s Supper.

If you grew up in the Church of Christ like me, you might be surprised to learn that the practice of the Lord’s Supper was once a battleground for division. We assume it’s always been done this way and there’s really nothing to consider that is new. But in the not-so-distant past the Lord’s Supper was a point of division, not unity. The Campbells ultimately broke their denominational ties over the issue of who could partake of the Lord’s Supper. The denomination they were a part of required people to pass a test and receive a coin as proof that they were worthy of partaking, and only ordained elders were allowed to distribute the elements. The Campbells saw no such exclusion in Scripture and welcomed all who professed faith in Christ to participate.

The desire to welcome all at the Lord’s Table led the Campbells, and similarly Barton Stone, to seek a way of practicing Christianity that was consistent with the Scriptures, and nothing more. They sought to unite in Christ, and in Christ alone. Nothing other than faith in Christ would be required for fellowship.

Some Christian traditions are struggling right now with how to share the Lord’s Supper. Sincere belief that only some can distribute the elements and only some can partake is causing real struggles for some congregations. But we view Scripture differently.

Here are some reasons why you can (and should) take communion at home, and why I believe you can do so on more than just Sunday.

  • If you are a believer in Jesus Christ, you are ordained by God as one of his priests. (1 Peter 2:5-9)
  • All the early believers were committed to “breaking bread” in their homes (Acts 2:42, 46)
  • It seems that the early church gathered to break bread on the first day of the week, at least in Troas (Acts 20:7). Historical writings from the 1st and 2nd century tell us that the practice varied from place to place.
  • Notice, however, that the church was ok with eating the Lord’s Supper after midnight, meaning this meal took place on Monday morning (Acts 20:7-11 shows they “broke bread and ate” after midnight).
  • Luke informs us that the early church had the practice of eating the Lord’s Supper daily (Acts 2:46).

I’m not trying to change your theology of the Lord’s Supper with this article, but I do want you to rest assured that you aren’t doing anything contrary to Biblical practice if you choose to eat the Lord’s Supper with your family at home.

I’m praying home church will be a blessing to you this week. Don’t forget to tune in to either our website, our Facebook page, our YouTube channel for some announcements, a time of prayer, and a message from God’s word on Sunday at 10:00am.

Sinning Against The Body and Blood of the Lord

What does Paul mean when he tells the Corinthians not to eat the Lord’s Supper in an “unworthy manner?” 

“So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.”

1 Corinthians 11:27 NIV

I have heard many teachings on the Lord’s Supper over the years, and most of the conclusions based on this verse indicated we need to spend this time focusing on the sacrifice that Jesus made. We need to visualize the cross, the suffering of our Savior, and the blood that was spilled. This should be a somber, quiet, and sad occasion.

The problem is the above describes an altar (a place of sacrifice.) We have often confused the table with an altar. We, however, are called to gather around a table, not an altar!

The first thing we need to realize is the Lord’s Supper was originally part of a meal. It was a time of feasting and celebration, not mournful reflection. Yes, a full meal that fed hungry people. This was not a sip of juice and a pinch of cracker. People were eating their fill. “Supper” is the evening meal. And the explicit problem with the church in Corinth was the wealthy were arriving early and eating all the food, leaving the poor hungry. Paul indicates this type of “dinner” should be done at home, not in worship gatherings. (1 Cor. 11:20-21) Paul further states that their actions show that they “despise the church of God by humiliating those who have nothing.” (v. 22) So the problem Paul is referring to is the Church being divided by not eating the Lord’s Supper together as equals.

Paul reminds them that Jesus’ atoning sacrifice was for all of them (v. 24 – “you” is plural, as well as plural “drink” in verse 25). 

So how do we eat and drink in a worthy manner according to Paul? John Mark Hicks summarizes this passage well in his book, “Come To The Table.”

Consequently, to eat and drink worthily is not about private introspection, but about public action. Paul is not stipulating a kind of meditative silence on the cross of Christ or an introspective assessment of our relative holiness. On the contrary, to eat in an “unworthy manner,” in this context, is to eat in a divisive manner like that which existed in Corinth. The church must examine itself about the manner in which the supper is conducted (1 Cor. 11:28). There may be many ways to eat the supper unworthily (e.g., 1 Cor. 10:18-21 where Corinthians ate unworthily because they ate with a dual commitment, serving two masters), but the specific unworthiness in 1 Corinthians 11 is a communal problem, not an individualistic one. The church eats worthily when it eats as a united community embodying the values for which Christ died.”

John Mark Hicks, Come to the Table: Revisioning the Lord’s Supper (Abilene, TX: Leafwood Publishers, 2012).

3 Sins You Likely Ignore

Most followers of Jesus could probably recite the fruit of the Spirit. But Paul actually gives two lists in this passage; one list to live by, and one to avoid. Unfortunately we don’t do a very good job of avoiding the so called “acts of the flesh.” Do you know what’s on the list?

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Galatians 5:19-21 NIV

Some of these are fairly self explanatory, but I’d like to focus on three that you may not have paid attention to. The first is discord. The Greek word is eris and is translated as discord, dissension, rivalry, arguments, strife, and quarrel in your New Testament. The second word I’d like to look at is dissensions. This Greek word dichostasia is only used here and in Romans 16:17 to instruct the church to stay away from those who cause “divisions.” The last word I want us to look at is factions. The Greek word is hairesis which is translated as factions, heresies, sect, and party (group).

Most of us would heartily agree that sexual immorality, fits of rage, drunkenness, orgies, idolatry and the like are clearly wrong. Of course living like this would keep someone out of the kingdom of God (v. 21). But causing division? Arguing? Rivalry? Really? Yes! A divisive person “will not inherit the kingdom of God.” 

It’s clear that Jesus and the writers of the New Testament hated division. It’s almost always listed along with all those sins that we hate. And yet we seem to be ok with division for some strange reason. The only time it’s really ok to divide is from a divisive person. The church is supposed to have nothing to do with people like that! (Rom. 16:17)

So before we speak we need to check our hearts, check your motives, and carefully watch our words. We are the people who are called to build up the body of Christ, not tear it down.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

Ephesians 4:9 NIV

Why You Really Need Joy and Sorrow

Our thoughts for the past couple of weeks have centered around a Season of Hope, and our theme at East Side this year has been “Hope.” Advent is a season of hopeful waiting for the fulfilment of God’s promises.

The last several weeks have been looks at the prophecies leading up to the destruction and exile of Jerusalem & Judah. Last week we looked at Isaiah 40 and the hopeful promise that God’s people would return home, and he would come to them! This week we see the fulfillment of God’s promise that the people will return home, but not all is joyful.

Ezra begins in the same way 2 Chronicles ends with a proclamation from Cyrus king of Persia. Ezra also wants us to remember that this fulfills the Jeremiah 25 & 29 prophecy that the people would return home from exile. God is keeping his promise to the people!

Ezra 3 tells the story of the reestablishment of worship in Jerusalem. The altar was rebuilt and the people celebrated the Festival of Tabernacles (Lev. 23:33-43). I find this a fitting first celebration for the newly resettled exiles. Tabernacles was to remind the Israelites of the time they lived in temporary huts during the journey out of Egypt. The entire festival recalls the journey out of Egyptian slavery/exile to the promised land; a fitting reminder to those having just journeyed back to the promised land from Babylonian exile. In both generations, God was faithful in keeping his promises.

Our text in Ezra this week ends with the end of chapter 3 and the laying of the foundation of the temple of Yahweh. I find this text both beautiful and haunting.

With praise and thanksgiving they sang to the Lord: “He is good; his love toward Israel endures forever.” And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Ezra 3:11-13 NIV

Notice that everyone praised God in this moment, but the emotions were very mixed. Some were joyful to see this day come. Some were lamenting the loss of the original temple. What brought joy to some brought mourning to others. Excitement and weeping. Yet a great shout of praise came from all.

Our church family is much like this group in Jerusalem, a place of rejoicing and mourning. Sometimes those two feelings are so intertwined that we feel them all at once, especially this time of year. A friend recently reminded me Advent is a time for the church to come together as one, despite our emotions, in hopeful expectation of the second Advent of Christ.

For some the waiting brings joy, for others sorrow. We need both. We are called to rejoice together and mourn together because we are called to be together! The church becomes more like Christ when we rejoice and mourn together.

Wherever you find yourself in the emotional spectrum, you are welcome here. Join the body of Christ as we worship our God in hopeful expectation of his Advent! Come Lord Jesus!

Sermon text for 12/15/19 – Ezra 1:1-4; Ezra 3:1-4, 10-13; Luke 2:25-32