Daily Psalms – Psalm 105

Daily Psalm Reading – Psalm 101-105

Today we focus in on Psalm 105, a poetic history of the people of Israel. If you want a summary of the Hebrew Scriptures in a concise package, you’ve come to the right place. The psalmist begins by reminding us of our part in the story of God:

Give praise to the LORD, proclaim his name;
    make known among the nations what he has done.
Sing to him, sing praise to him;
    tell of all his wonderful acts.

Psalm 105:1-2 NIV

How often are you stopping to “tell of all his wonderful acts?” Or better yet, how often are you stopping to recognize all his wonderful acts in your life? The psalmist recounts Israel’s history, which is also your history and my history because we are children of Abraham (Gal. 3:7). We need to know this story! It’s your story!

Your personal story is also important. Every generation of believers learns the historical story of Yahweh’s people. We are also called to be witnesses of what he has done in our lives. We need to tell others the story of Jesus and how he has changed our lives! Lost souls need to hear that God remembers the promises he has made forever, and those promises extend to us as well! (v. 8-10)

Telling our story also keeps us focused on what matters. History is selective. We tend to tell about the winning goal we scored rather than what we ate for lunch in the 4th grade. We tend to leave out the unimportant details in favor of the ones we view as more important.

So how important is God to you?

How important is the saving power of Jesus in your life?

If it is important to you, are you telling that story?

If not, why not?

These questions get us thinking about what is really important in our past, and those realizations should influence us to focus on what is important in the present and the future.

Glory in his holy name;
    let the hearts of those who seek the LORD rejoice.
Look to the LORD and his strength;
    seek his face always.

Psalm 105:3-4 NIV

Our history is his story. Let us all focus on what truly matters, and tell that story in our lives. Blessings.

Women Praying & Prophesying With Their Heads Covered?

Why does Paul ask women to cover their heads while praying and prophesying? (1 Cor. 11:2-16)  Most people will assume something cultural is going on here, and they would be correct! But what exactly?

Women’s hair was seen as a major object of lust in the ancient world, as well as in some cultures in the middle east today (remember a lot of the Bible was written to people in middle eastern cultures). It seems foreign because hair doesn’t really cause us to lust. But as a means for cultural understanding, let’s equate the “uncovered head” of these women to wearing a very revealing bikini.

Now imagine someone dressing in such a way in front of the congregation on Sunday morning. Now you’re starting to understand the problem. In the ancient world an uncovered head meant you were sexually promiscuous; not such a crazy idea because this is one of the ways pagan temple prostitutes would wear their hair. The idea of a bikini in worship in our culture, and an uncovered head in theirs, is clearly inappropriate.

One of the greatest physical shames a woman could have in this culture was having her hair shaved off. What Paul is saying here is that if you see nothing wrong with uncovering your head in a worship assembly then you might as well go ahead and shave your head. The female readers would understand the level of shame Paul is equating to what they were doing in the assembly.

Why were they doing this? Keep in mind that churches met in homes, not church buildings. It was perfectly acceptable for a woman to have her head uncovered at home in front of her family, just like you might walk around in clothing at home that you would never wear in a public setting. When a more formal gathering (worship assembly) gathered in the same homes, it seems that some of the women were leaving their heads uncovered – again, inappropriate for male non-family members present. 

This was new territory for most of these Corinthian people. We are having a public gathering in a private home. How do we act? Paul here is teaching modesty within the assembly. How do we know this is the assembly? Paul tells us so in verse 16. “Churches” is the Greek word ekklesiai, the plural form for “assembly.” There is no assembly that practices uncovered heads (again cultural) while women are praying and prophesying.

But did you notice what is assumed in this passage? Women are clearly praying and prophesying (v. 5) openly in the presence of men in the assembly (v. 16), and that is totally ok! It is never questioned if women can pray or prophesy in the assembly, but rather can they do so with their heads uncovered. 

Somehow, women praying and prophesying in the assembly of 1 Corinthians 11 is not a violation of 1 Corinthians 14:34-35. But how can that be? We’ll take a closer look at that next week. But as a starting point, read all of 1 Corinthians 14 while asking yourself this question: 

What goal does Paul have in writing this chapter?