Blessed are the Peacemakers


“Blessed are the peacemakers, for they will be called the children of God.”

Matthew 5:9 NET

DEVOTIONAL

This past week has shown clearly that many who claim allegiance to Christ have forgotten the way our King taught us, and instead have become like the power hungry, godless masses.

Matthew’s Gospel is clear on this. The way to true “power” is not through violence, or authoritarian means, but through service to others.

“But Jesus called them and said, “You know that the rulers of the Gentiles lord it over them, and those in high positions use their authority over them. It must not be this way among you! Instead whoever wants to be great among you must be your servant, and whoever wants to be first among you must be your slave— just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

Matthew 20:25-28 NET

Christ offers a better way. Not an easier way, but a better way.

Followers of Christ don’t seek to grow in earthly power through earthly means. Rather, we become the peacemakers in our nation, and use our means to humbly serve others.

Nowhere does Jesus teach his disciples to grasp power at all costs. Rather, we crucify the wants of our lives for the sake of Christ in order to reach our neighbors through humble service.

The Kingdom of Heaven is not about earthly power. It is about fulfilling the commission Christ has given his Church.

Preach the Gospel. Make disciples. Serve humbly. Be a peacemaker.

PRAYER 

Lord, make us instruments of your peace. Help us remember that our baptism was an act of surrender, and allegiance to you alone. Help us remember that we were not purchased by the power of the donkey or the elephant, but by the blood of the Lamb. Help us love one another, and be one as you are One. Help us to truly be your children by showing the world your peace. Through the name and power of our Lord and Savior, Jesus. Amen.

Unity in a Divided World

“Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Ephesians 4:2-6 NIV

Devotional

Paul writes Ephesians to a church that seems to be divided around ethnic and cultural lines. Gentiles coming into the faith along with Jews makes for difficult church potlucks. Paul reminds us that no matter our background, ethnicity, social status, etc., we are all saved in the same way by the same Savior sent by the same God.

For three chapters Paul reminds his readers that all the barriers that once divided these two diverse groups have been destroyed through Jesus. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” (2:14) Paul was adamant about this diverse group of believers being unified in Christ.

Today Christ’s church finds itself divided by politics, polity, worship practice, ethnicity, and a multitude of other issues. If Paul were writing to the church in the U.S. today (or any other nation for that matter), what would he say about our unity? I believe it would sound very much like Ephesians. May we seek a unity within the body of Christ that amazes the world around us and glorifies our Father in heaven.

Prayer

Father, our world is full of proud and boastful people. Our national leaders seem to do nothing but provoke division and slander one another. Lord, help us to remember that you have called us to be different. Your Spirit inside of us should unite us above and beyond whatever could divide us. I pray that your Church will truly be one body, divided only by physical location, but never divided in purpose, mission, and fellowship. May we base our unity as one body in the common Spirit, Lord, Faith, and Baptism we share. And may our unity be a witness of your salvation to the world around us. Through the name and power of our Lord and Savior, Jesus. Amen.

Prayer: What is it Good For?

Have you ever struggled with how to pray? Have you ever felt like you are supposed to say nice things and be thankful, but you really don’t know how to do that? You’re not alone.

Jesus’ followers asked him to teach them how to pray. It was (and still is) very common in the Jewish world to have memorized prayers for different situations. There was a routine set of prayers that you used every day, and in every situation in which you find yourself. Acts shows us that the early church continued the practice of “the prayers.” (Acts 2:42, 3:1, etc.)

Because of this practice, it’s no wonder that Jesus’ followers wanted their Rabbi to teach them a prayer. Afterall, John had done that for his disciples. (Luke 11:1) And in Luke’s account, due to their request, Jesus gives them a prayer to recite.

 “When you pray, say: 

“ ‘Father, 

hallowed be your name, 

your kingdom come. 

Give us each day our daily bread. 

Forgive us our sins, 

for we also forgive everyone who sins against us. g 

And lead us not into temptation.’ ” 

 Lk 11:2–4 NIV

Notice that it’s Jesus’ expectation that his disciples will pray these exact words. For some reason in my past that rote prayers became akin to vain repetitions, but Jesus doesn’t see it that way at all! He expects his disciples to repeat these words over and over again. “When you pray, say…” The Greek word for “when” is hotan, which means “whenever.” Jesus wanted his disciples to pray this prayer over and over and over again until it became second nature to them.

Why? Because in this prayer we find the heart of Jesus revealed. What he prayed for is of first importance to him and his mission, as it should be for us today when we recite this prayer. In his book You Are What You Love: The Spiritual Power of Habit, James K. A. Smith talks about the habitual practices we all encounter every day. Even your morning routine, or work routine, or shopping routine, or school routine program and shape you into a product of the world, not a product of the Kingdom. We need reprogramming, and Spiritual habits like prayer do just that!

“If our loves can be disordered by secular [routines], it’s also true that our loves need to be reordered (recalibrated) by [counterroutines]–embodied, communal practices that are ‘loaded’ with the gospel and indexed to God and his kingdom.”

You Are What You Love: The Spiritual Power of Habit by James K. A. Smith, pgs. 57-58

This is exactly what prayer, and specifically the Lord’s Prayer, is designed to do in our life. Prayer isn’t so much moving God into our will, but being shaped into the mission and will of the Father.

I hope you’ll join us Sunday morning at 9:30 CST as we talk about Prayer: Grasping the Heart of God.

Daily Prayer – 7/20/2020

God of all comfort, grant us peace. We pray that as Jesus calmed the storm on Galilee, you would also calm the storms of our lives. May you grant us faith over fear when we face the tumults of health crises, hateful political climates, and blatant injustice. Remind us that though this world is not our home, we do have a mission to fulfill here and now. And help us to show your kingdom, your power, and your glory through our lives this day. Through Christ Jesus, our Lord and Savior. Amen.

Morning Prayer for 7/13/2020

God of peace, teach us to live according to your will. May we learn your wisdom so that we may reach those dying in sin around us. May we receive your strength to build your Kingdom while living as foreigners in this land. And may we hear your voice above the noise of this world so that we may go wherever you call. Through Christ, our brother, Lord, and Savior. Amen.

Worthless Idols & Temporary Kingdoms

For those who follow me on Facebook, you have noticed that I’ve begun writing prayers throughout the day (usually morning). I’ve only been posting those to Facebook, but will begin to post them here as well. I pray that this serves not to elevate my words, but to share my heart in hopes of moving you to prayer as well.

Father, the world is full of worthless idols that occupy our time and attention, and the earth full of temporary kingdoms that demand our allegiance. Captivate our hearts Lord, that we may keep our focus on your mission and use our energy to build your Kingdom here, through Jesus Christ our Lord. Amen.

Morning Prayer, 6/15/2020

Midday Prayer

Draw us into your love, Christ Jesus and deliver us from fear.

Lord, make me an instrument of your peace.
Where there is hatred, let me bring love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O Divine Master, grant that I may not
so much seek to be consoled as to console,
to be understood as to understand,
to be loved as to love.

For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.

Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.

Midday Prayer from Common Prayer

Daily Psalms – Psalm 3

Even though this Psalm of David was written thousands of years ago, we can hear echos of Christ, as well as a lesson on how to pray during the Coronavirus pandemic.

LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.”

Psalm 3:1-2 NIV

David was anointed as the next king of Israel while Saul was still on the throne. God had rejected Saul as king, and now David finds himself surrounded by Saul’s army. The taunt “God will not deliver him” was intended to break David’s spirit into believing that God had somehow abandoned him. It’s as if his enemies were saying “There is no hope for you David! Even God has left you!” We can hear similar taunts as Jesus was crucified (Mt. 27:43).

But you, LORD, are a shield around me, my glory, the One who lifts my head high. I call out to the LORD, and he answers me from his holy mountain.

Psalm 3:3-4 NIV

The Hebrew here is difficult to translate, and the tense can work either in present tense (as the NIV chooses), but could also be translated in the past tense (as the ESV chooses). It seems to work better in past tense as David has already committed to God his requests in prayer and it is as if God has already answered him. Because David has faith that God will deliver, he treats his situation as if God has already completed the work.

Verse 5-6 remind us that God protects, even when we are the most vulnerable. No matter the size of the foe, or how helpless we seem, our God never sleeps and is never weak. We have nothing to fear because of the power and strength of our God. Also hear the echoes of resurrection. Though physical death brings us sleep, that is not our eternal fate. It is God who sustains.

David pleads for God’s deliverance to defeat his enemies decisively. And verse 8 brings us a powerful reminder.

From the LORD comes deliverance. May your blessing be on your people.

Psalm 3:8 NIV

Deliverance comes from God alone. It will not be by our efforts that we overcome, but by God’s blessing alone.

This week as we are reminded once again that we are not in control, and we are surrounded by fear and foe, let us place our hope firmly in our God. Let us pray for deliverance, hope in resurrection, and rest in the assurance that he has heard our prayer and has already conquered on behalf of his people.

Shalom.

Goodbye to Eliphaz – Book Review

I recently read Goodbye to Eliphaz (ok, I finished it about 6 weeks ago and am just now getting to write this book review. Sorry Rob!)

Rob Coyle has written a book that I believe every Christian needs to read. Seriously, it’s that important of a book, and here’s why. Have you ever heard, or said, anything like this?

  • “I guess God sent that earthquake to teach those people a lesson.”
  • “We wouldn’t have so many school shootings if prayer was allowed in them.”
  • “You know how sinful that city is. No wonder God let a hurricane land there.”
  • “She must have died because God needed another angel.”
  • “With as much pain and sickness as that guy is facing, it makes you wonder what sin he’s hiding that’s causing all of this.”

If you’re anything like me, you have heard someone give answers like these to very difficult problems. That means you’ve met Eliphaz. (And if you’ve said similar things, sadly, you are Eliphaz.) But just who is Eliphaz?

In Goodbye to Eliphaz, Rob Coyle addresses our overly simplistic and often harsh attempts to explain life, Scripture, and God. Coyle uses the example of Eliphaz, a character from the book of Job, as an archetype. The book then elaborates on the various reasons we, as followers of Christ, need to say Goodbye to Eliphaz. Through additional examples from Scripture, media reports, and real life events, Coyle makes an engaging and clear case against the Eliphaz mentality.

The book of Job begins with this statement:

There once was a man named Job who lived in the land of Uz. He was blameless—a man of complete integrity. He feared God and stayed away from evil.

Job 1:1 NLT

Did you catch that? Job did nothing wrong. He’s blameless. Job has done nothing to deserve what unfolds in the following pages of his story. Yet Job’s friend Eliphaz thinks he knows better. As Coyle points out:

“…Eliphaz, though backed by a multitude of passages from the Law and Psalms, spoke wrongly about who God is, how God works and how Scripture can be used to guide us through life. It was because of this that God was unhappy with Eliphaz and his two friends.”

Goodbye to Eliphaz, pg. 202 – Rob Coyle

The book highlights this flawed reasoning that plagued the characters of the Bible just as much as it plagues our actions today. We want life to be easy to understand. We want all of our problems to have a neat and tidy solution. The problem, of course, is that not everything we face in this life can be easily explained.

Goodbye to Eliphaz focuses on a number of misunderstood, strange, or difficult passages of Scripture, and shows the shortcomings of simplistic attempts to understand them. As Coyle points out, we fail miserably when we try to place God, who is beyond the limits of our understanding, into the confines of our own reasoning. Through the stories of Uzzah, Moabites, sacrifices, strange fire, and the teachings of Jesus, Coyle helps us see that Scripture isn’t always as straightforward as we would like, and our understanding of the mind of God is woefully inadequate to explain all of life’s struggles.

Coyle reminds us in an intriguing and transforming way that life isn’t always easily explained by quoting a verse of Scripture. Going through life blaming every disaster and heartache on the sins of the people involved is simply unbiblical. It’s the very thing that causes God to chew out Eliphaz!

So what are we to do when life becomes unexplainable?

“If you are Eliphaz, let go and enter the mystery that is life. Enter into a world of unknowns, a world where uncertainties are acceptable.”

Goodbye to Eliphaz, pg. 204 – Rob Coyle

Not having all the answers all the time is ok. That’s a truth this book has helped me (a chronic fixer) to remember, and I’m guessing you probably need the reminder as well. Perhaps one day, as the old hymn states, “We’ll understand it all by and by.” Until that time comes, you need to read this book so that you too can say Goodbye to Eliphaz.

“Can God Hear the Prayers of Sinners?”

“We know that God does not listen to sinners. He listens to the godly person who does his will.”

John 9:31 NIV

Upon first glance that seems like a pretty definite statement doesn’t it? “We know that God does not listen to sinners.”

I have read an article floating around Facebook recently that asserts basically the same thing. It cites many verses indicating that God hears the prayers of the righteous (and he does.) It gives examples of God’s promises to look out for the righteous (and he does.) And the article gives the impression that if one is “unrighteous” or a “sinner” that God doesn’t/can’t hear those prayers. In fairness to the context of the article, it seems the reason for its writing was to refute the idea that all you have to do to be pleasing to God is say a prayer. I would agree with that last statement, but let’s not argue an accurate point by stating an inaccurate point.

Context matters. The verse quoted above from John’s Gospel is not stated by Jesus or his apostles. It is an assumption on the part of the blind man that Jesus healed Jesus, and he uses that assumption to back his claim that Jesus is working through the power and will of God (which he was.) But that leaves the question, does God hear the prayers of sinners? Let’s look at a few passages.

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians…”

Exodus 3:7-8 NIV

The question is “were the Israelites unrighteous/sinners when God heard them?” That’s a good question. Context seems to indicate that they did not know Yahweh at this point in history because Moses would need to introduce them to their God (Ex. 3:13-15). Also note that the text does not say that Israel cried out to Yahweh, simply that they cried out and Yahweh heard them. What is clear is that God did hear their cries, and it had nothing to do with their righteousness, but rather the mistreatment they were receiving a the hands of the Egyptians.

One day at about three in the afternoon [Cornelius] had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!” 

Cornelius stared at him in fear. “What is it, Lord?” he asked. 

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God.”

Acts 10:3-4 NIV

The timeline in the story of Cornelius is very clear. Cornelius worshipped God and prayed to God under what he knew through the Jewish worship practices. It seems clear that Peter’s presentation of the Gospel is the first time Cornelius and his family have heard this (Acts 10:47-48; 15:7-11). Cornelius was not saved by the blood of Jesus because he didn’t know about the blood of Jesus, yet God heard his prayers.

I share these two examples with you so that you think about the question a little, and maybe ask a better question. The Bible nowhere limits what our God can do. He is not limited to work in a certain way, and he is not bound by any rules we place upon him. So to ask the question if God can hear the prayers of sinners is shortsighted. Let’s stick with the question that one of the heavenly visitors asks Abraham:

“Is anything too wonderful for the LORD?”

Genesis 18:14 NRSV

Our God is the God of the impossible. He’s the one that brings 90 year old women and 100 year old men supernaturally born children. He’s the God that sends an 80 year old man with a stick to free his people from Egypt. He’s the God that parts the Red Sea. He’s the God that raises the dead. He’s the God that poured out his Spirit at Pentecost. He’s the God that appears to unsaved gentiles and then pours out his Spirit on them too. He sends rain on the righteous and the unrighteous, and nothing is too wonderful for the LORD!

Of course he can hear the prayers of anyone who cries out to him! And making that statement does not negate what the Scriptures teach about salvation.