This week’s reading comes from Luke 6 – 7:30. A good portion of chapter 6 is Luke’s telling of the Sermon on the Mount (Matthew 5-7). Since we discussed that in our study of Matthew, I’m going to focus on three other passages within our reading.
The fourth commandment called for a day of Sabbath rest. The command indicates that just as God created the world in 6 days and rested (literally stopped the creation work he had been doing) on the 7th day. While Israel was in the wilderness gathering manna, they were to gather for 6 days (collecting an extra day’s worth for the 7th) because on the 7th there would be none. Israel still looked for manna on the 7th day. I believe God did this because he wanted his people to rest, and to trust in God for provision. We often work so hard that we only trust in ourselves. If God was not faithful the people would have starved, but God is faithful and can be trusted. The command simply indicates it is a day of rest and no work should be done. The Israelites then created rules defining what work was.
Jesus (who had the authority of God to rightly interpret and apply the commands) and his disciples pick some heads of grain and ate them. This was against the rules. Jesus also heals a man with a lame right hand. Since the man’s life was not in danger this healing act again broke the rules. It seems that the Pharisees here had almost idolized the Sabbath because even doing good was considered wrong by them! Jesus gives an example of David who ate the Bread of Presence in the tabernacle and violated the law, but he did so not out of impure motives, but out of doing good for himself and his men (1 Sam. 21:1-6). Jesus said this concerning the healing: “I ask you which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” (Lk. 6:9) Jesus indicates that he is “Lord of the Sabbath” (Lk. 6:5) and that doing good did not violate the Sabbath. Jesus had authority to overrule their beliefs about the Sabbath.
Jesus then chooses 12 apostles from among his many disciples. I want to look at two names (Lk. 6:15): Matthew (a tax collector for the Roman government) and Simon who was called the Zealot (who was a sworn enemy of anything related to the Roman government.) In any other context, Simon would have considered it his God-given duty to kill Matthew because of his association with Rome. Truly following Jesus should remove all barriers between us and other believers. Jesus is Lord even over our relationships.
The last we’ll look at is the faith of the Roman centurion. This man was a Gentile who was very kind to the Jewish people. It seems the Jews actually liked the centurion which is highly unusual (Lk. 7:4-5). The centurion had such faith in Jesus that he indicates (through messengers) that he believed Jesus could heal his servant from wherever he was; there was no need for Jesus to come physically to the servant. Luke tells us: “When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel.’” This is one of only two times in Scripture that indicate Jesus was amazed and it was because of the centurion’s belief in the healing power of Jesus.
May we all place Jesus as Lord over our beliefs, over our relationships, and may we truly trust in His healing power in our lives. – Matt